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Śrīmad-Bhāgavatam 3.31.5

मातुर्जग्धान्नपानाद्यैरेधद्धातुरसम्मते । शेते विण्मूत्रयोर्गर्ते स जन्तुर्जन्तुसम्भवे ॥ ५ ॥
mātur jagdhānna-pānādyair
[maatur jagdhaanna-paanaadyair]
edhad-dhātur asammate
[edhad-dhaatur asammate]
śete viṇ-mūtrayor garte
[shete vin-mootrayor garte]
sa jantur jantu-sambhave
[sa jantur jantu-sambhave]
mātuḥ — of the mother jagdha — taken anna-pāna — by the food and drink ādyaiḥ — and so on edhat — increasing dhātuḥ — the ingredients of his body asammate — abominable śete — remains viṭ-mūtrayoḥ — of stools and urine garte — in a hollow saḥ — that jantuḥ — fetus jantu — of worms sambhave — the breeding place.
Blended reading (Sanskrit + English inline)
mātur jagdhānna-pānādyair
mātuḥ
of the mother
jagdha
taken
anna-pāna
by the food and drink
ādyaiḥ
and so on
edhad-dhātur asammate
edhat
increasing
dhātuḥ
the ingredients of his body
asammate
abominable
śete viṇ-mūtrayor garte
śete
remains
viṭ-mūtrayoḥ
of stools and urine
garte
in a hollow
sa jantur jantu-sambhave
saḥ
that
jantuḥ
fetus
jantu
of worms
sambhave
the breeding place.
Deriving its nutrition from the food and drink taken by the mother, the fetus grows and remains in that abominable residence of stools and urine, which is the breeding place of all kinds of worms.

In the Mārkaṇḍeya Purāṇa it is said that in the intestine of the mother the umbilical cord, which is known as āpyāyanī, joins the mother to the abdomen of the child, and through this passage the child within the womb accepts the mother’s assimilated foodstuff. In this way the child is fed by the mother’s intestine within the womb and grows from day to day. The statement of the Mārkaṇḍeya Purāṇa about the child’s situation within the womb is exactly corroborated by modern medical science, and thus the authority of the Purāṇas cannot be disproved, as is sometimes attempted by the Māyāvādī philosophers.

Since the child depends completely on the assimilated foodstuff of the mother, during pregnancy there are restrictions on the food taken by the mother. Too much salt, chili, onion and similar food is forbidden for the pregnant mother because the child’s body is too delicate and new for him to tolerate such pungent food. Restrictions and precautions to be taken by the pregnant mother, as enunciated in the smṛti scriptures of Vedic literature, are very useful. We can understand from the Vedic literature how much care is taken to beget a nice child in society. The garbhādhāna ceremony before sexual intercourse was compulsory for persons in the higher grades of society, and it is very scientific. Other processes recommended in the Vedic literature during pregnancy are also very important. To take care of the child is the primary duty of the parents because if such care is taken, society will be filled with good population to maintain the peace and prosperity of the society, country and human race.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Nourishing its dhātus by food and liquids from the mother, the fetus sleeps in the unsuitable hole for stool and urine, where birth takes place. It is said: nāḍicāpyāyanī nāmanābhyāṁ tasya nibadhyate strīṇāṁ tathāntra-śuṣire sa nibaddho ’pajāyate kramante bhukta-pītānī strīṇāṁ garbhodare tathā tair āpyāyita deho ’sau jantur vṛddhim upaiti ca The male fetus is bound up with arteries and veins within the womb of women. All that the women eat and drink passes into the womb. The fetus becomes nourished by this, and it grows. Mārkandeya Purāṇa 11.11
Real knowledge in this verse is relational, not abstract — it grows by humility before a teacher and by service, not by argument.
Reflection Questions
  • What truth do you already 'know' that has not yet changed how you live?
  • What would it take for an insight from this verse to make it past your intellect into your routine?
📝 My note

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