FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.21.50

नूनं चङ्‌क्रमणं देव सतां संरक्षणाय ते । वधाय चासतां यस्त्वं हरे: शक्तिर्हि पालिनी ॥ ५० ॥
nūnaṁ caṅkramaṇaṁ deva
[noonam chankramanam deva]
satāṁ saṁrakṣaṇāya te
[sataam samrakshanaaya te]
vadhāya cāsatāṁ yas tvaṁ
[vadhaaya chaasataam yas tvam]
hareḥ śaktir hi pālinī
[hareh shaktir hi paalinee]
nūnam — surely caṅkramaṇam — the tour deva — O lord satām — of the virtuous saṁrakṣaṇāya — for the protection te — your vadhāya — for killing ca — and asatām — of the demons yaḥ — the person who tvam — you hareḥ — of the Supreme Personality of Godhead śaktiḥ — the energy hi — since pālinī — protecting.
Blended reading (Sanskrit + English inline)
nūnaṁ caṅkramaṇaṁ deva
nūnam
surely
caṅkramaṇam
the tour
deva
O lord
satāṁ saṁrakṣaṇāya te
satām
of the virtuous
saṁrakṣaṇāya
for the protection
te
your
vadhāya cāsatāṁ yas tvaṁ
vadhāya
for killing
ca
and
asatām
of the demons
yaḥ
the person who
tvam
you
hareḥ śaktir hi pālinī
hareḥ
of the Supreme Personality of Godhead
śaktiḥ
the energy
hi
since
pālinī
protecting.
The tour you have undertaken, O lord, is surely intended to protect the virtuous and kill the demons, since you embody the protecting energy of Śrī Hari.

It appears from many Vedic literatures, especially histories like Śrīmad-Bhāgavatam and the other Purāṇas, that the pious kings of old used to tour their kingdoms in order to give protection to the pious citizens and to chastise or kill the impious. Sometimes they used to kill animals in the forests to practice the killing art because without such practice they would not be able to kill the undesirable elements. Kṣatriyas are allowed to commit violence in that way because violence for a good purpose is a part of their duty. Here two terms are clearly mentioned: vadhāya, “for the purpose of killing,” and asatām, “those who are undesirable.” The protecting energy of the king is supposed to be the energy of the Supreme Lord. In Bhagavad-gītā (4.8) the Lord says, paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām. The Lord descends to give protection to the pious and to kill the demons. Therefore the potency to give protection to the pious and kill the demons or undesirables is directly an energy from the Supreme Lord, and the king or the chief executive of the state is supposed to possess such energy. In this age it is very difficult to find such a head of state who is expert in killing the undesirables. Modern heads of state sit very nicely in their palaces and try without reason to kill innocent persons.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O Lord! You, who travel about to protect the righteous and destroy the sinful, are the energy of protection of the Lord. You, who travel about for protecting the righteous, are the energy of protection of the Lord.
Karma here is not abstract bookkeeping — it is the simple fact that what we do shapes who we become. The verse asks us to take cause and effect seriously again.
Reflection Questions
  • What activity in your life produces results you keep saying you don't want?
  • What would you do this week if you knew karma was not the deepest layer of your life?
📝 My note

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