Śrīmad-Bhāgavatam 3.18.13
मैत्रेय उवाचसोऽधिक्षिप्तो भगवता प्रलब्धश्च रुषा भृशम् ।
आजहारोल्बणं क्रोधं क्रीड्यमानोऽहिराडिव ॥ १३ ॥
maitreya uvāca
[maitreya uvaacha]
so ’dhikṣipto bhagavatā
[so ’dhikshipto bhagavataa]
pralabdhaś ca ruṣā bhṛśam
[pralabdhash cha rushaa bhrisham]
ājahārolbaṇaṁ krodhaṁ
[aajahaarolbanam krodham]
krīḍyamāno ’hi-rāḍ iva
[kreedyamaano ’hi-raad iva]
Word-for-word
maitreyaḥ
—
the great sage Maitreya
uvāca
—
said
saḥ
—
the demon
adhikṣiptaḥ
—
having been insulted
bhagavatā
—
by the Personality of Godhead
pralabdhaḥ
—
ridiculed
ca
—
and
ruṣā
—
angry
bhṛśam
—
greatly
ājahāra
—
collected
ulbaṇam
—
great
krodham
—
anger
krīḍyamānaḥ
—
being played with
ahi-rāṭ
—
a great cobra
iva
—
like.
Blended reading (Sanskrit + English inline)
maitreya uvāca
maitreyaḥ
the great sage Maitreya
uvāca
said
so ’dhikṣipto bhagavatā
pralabdhaś ca ruṣā bhṛśam
saḥ
the demon
ājahārolbaṇaṁ krodhaṁ
krīḍyamāno ’hi-rāḍ iva
adhikṣiptaḥ
having been insulted
bhagavatā
by the Personality of Godhead
pralabdhaḥ
ridiculed
ca
and
ruṣā
angry
bhṛśam
greatly
ājahāra
collected
ulbaṇam
great
krodham
anger
krīḍyamānaḥ
being played with
ahi-rāṭ
a great cobra
iva
like.
Śrī Maitreya said: The demon, being thus challenged by the Personality of Godhead, became angry and agitated, and he trembled in anger like a challenged cobra.
Purport
A cobra is very fierce before ordinary persons, but before an enchanter who can play with him, he is a plaything. Similarly, a demon may be very powerful in his own domain, but before the Lord he is insignificant. The demon Rāvaṇa was a fierce figure before the demigods, but when he was before Lord Rāmacandra he trembled and prayed to his deity, Lord Śiva, but to no avail.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Maitreya said: Hiraṇyākṣa, being insulted by the Lord, made an object of the Lord’s joking which was made in great anger, became intensely angry, like a snake who was being teased.
The demon, having been insulted in verse 10, became angry, since he was the object of a joke (pralabdhaḥ). He became like a large snake which was being teased by the words of verses 11 and 12. The other meaning is as follows. Having fallen from his position as an associate of the Lord (adhikṣiptaḥ), he became overcome with great anger. Though śuddha-sattva by nature, because of the curse of the Kumāras arising from the will of the Lord, he became full of ignorance. At the time of fighting he accepted great anger, though it was not real anger.
Related lectures
Personal Guidance
The verse describes layered cosmic machinery — modes, elements, governing demigods — to remind us that even our 'private' lives are arranged by larger hands.
Reflection Questions
- Where have you been demanding outcomes from a system you did not design?
- Which 'cosmic' problem are you trying to solve when your actual task is just to play your small part well?
My note
Source: vedabase.io