FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.13.28

घ्राणेन पृथ्व्या: पदवीं विजिघ्रन् क्रोडापदेश: स्वयमध्वराङ्ग: । करालदंष्ट्रोऽप्यकरालद‍ृग्भ्या- मुद्वीक्ष्य विप्रान् गृणतोऽविशत्कम् ॥ २८ ॥
ghrāṇena pṛthvyāḥ padavīṁ vijighran
[ghraanena prithvyaah padaveem vijighran]
kroḍāpadeśaḥ svayam adhvarāṅgaḥ
[krodaapadeshah svayam adhvaraangah]
karāla-daṁṣṭro ’py akarāla-dṛgbhyām
[karaala-damshtro ’py akaraala-drigbhyaam]
udvīkṣya viprān gṛṇato ’viśat kam
[udveekshya vipraan grinato ’vishat kam]
ghrāṇena — by smelling pṛthvyāḥ — of the earth padavīm — situation vijighran — searching after the earth kroḍa-apadeśaḥ — assuming the body of a hog svayam — personally adhvara — transcendental aṅgaḥ — body karāla — fearful daṁṣṭraḥ — teeth (tusks) api — in spite of akarāla — not fearful dṛgbhyām — by His glance udvīkṣya — glancing over viprān — all the brāhmaṇa devotees gṛṇataḥ — who were engaged in prayers aviśat — entered kam — the water.
Blended reading (Sanskrit + English inline)
ghrāṇena pṛthvyāḥ padavīṁ vijighran
ghrāṇena
by smelling
pṛthvyāḥ
of the earth
padavīm
situation
vijighran
searching after the earth
kroḍāpadeśaḥ svayam adhvarāṅgaḥ
kroḍa-apadeśaḥ
assuming the body of a hog
svayam
personally
adhvara
transcendental
aṅgaḥ
body
karāla-daṁṣṭro ’py akarāla-dṛgbhyām
karāla
fearful
daṁṣṭraḥ
teeth (tusks)
api
in spite of
akarāla
not fearful
dṛgbhyām
by His glance
udvīkṣya viprān gṛṇato ’viśat kam
udvīkṣya
glancing over
viprān
all the brāhmaṇa devotees
gṛṇataḥ
who were engaged in prayers
aviśat
entered
kam
the water.
He was personally the Supreme Lord Viṣṇu and was therefore transcendental, yet because He had the body of a hog, He searched after the earth by smell. His tusks were fearful, and He glanced over the devotee-brāhmaṇas engaged in offering prayers. Thus He entered the water.

We should always remember that although the body of a hog is material, the hog form of the Lord was not materially contaminated. It is not possible for an earthly hog to assume a gigantic form spreading throughout the sky, beginning from the Satyaloka. His body is always transcendental in all circumstances; therefore, the assumption of the form of a boar is only His pastime. His body is all Vedas, or transcendental. But since He had assumed the form of a boar, He began to search out the earth by smelling, just like a hog. The Lord can perfectly play the part of any living entity. The gigantic feature of the boar was certainly very fearful for all nondevotees, but to the pure devotees of the Lord He was not at all fearful; on the contrary, He was so pleasingly glancing upon His devotees that all of them felt transcendental happiness.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Smelling out the earth with his nose, the Lord who is the Vedas personified, in the form of a boar with sharp tusks, glanced around with gentle eyes at the sages praising him, and entered the water. This verse describes his actions. Being the Vedas (adhvarāṅgaḥ), he played, imitating boar (kroḍāpadeśaḥ). Using the ornament of apahnuti, the verse confirms that the Lord was really a boar. Apahnuti is defined as words which deny the obvious to establish something else. An example is “That woman is like a golden creeper with fruits imitating breasts.” Kam means water.
Real devotion is steady, not theatrical. The verse treats bhakti as the work the soul was made for — every other career is a temporary detour from this primary employment.
Reflection Questions
  • Where is your devotional life mostly verbal, and where is it actually costing you something?
  • Whom in your life would notice if your devotional service deepened, and what would they see?
📝 My note

← Read full Chapter 13