FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 3.13.27

उत्क्षिप्तवाल: खचर: कठोर: सटा विधुन्वन् खररोमशत्वक् । खुराहताभ्र: सितदंष्ट्र ईक्षा- ज्योतिर्बभासे भगवान्महीध्र: ॥ २७ ॥
utkṣipta-vālaḥ kha-caraḥ kaṭhoraḥ
[utkshipta-vaalah kha-charah kathorah]
saṭā vidhunvan khara-romaśa-tvak
[sataa vidhunvan khara-romasha-tvak]
khurāhatābhraḥ sita-daṁṣṭra īkṣā-
[khuraahataabhrah sita-damshtra eekshaa-]
jyotir babhāse bhagavān mahīdhraḥ
[jyotir babhaase bhagavaan maheedhrah]
utkṣipta-vālaḥ — slashing with the tail kha-caraḥ — in the sky kaṭhoraḥ — very hard saṭāḥ — hairs on the shoulder vidhunvan — quivering khara — sharp romaśa-tvak — skin full of hairs khura-āhata — struck by the hooves abhraḥ — the clouds sita-daṁṣṭraḥ — white tusks īkṣā — glance jyotiḥ — luminous babhāse — began to emit an effulgence bhagavān — the Personality of Godhead mahī-dhraḥ — the supporter of the world.
Blended reading (Sanskrit + English inline)
utkṣipta-vālaḥ kha-caraḥ kaṭhoraḥ
utkṣipta-vālaḥ
slashing with the tail
kha-caraḥ
in the sky
kaṭhoraḥ
very hard
saṭā vidhunvan khara-romaśa-tvak
saṭāḥ
hairs on the shoulder
vidhunvan
quivering
khara
sharp
romaśa-tvak
skin full of hairs
khurāhatābhraḥ sita-daṁṣṭra īkṣā-
khura-āhata
struck by the hooves
abhraḥ
the clouds
sita-daṁṣṭraḥ
white tusks
īkṣā
glance
jyotir babhāse bhagavān mahīdhraḥ
jyotiḥ
luminous
babhāse
began to emit an effulgence
bhagavān
the Personality of Godhead
mahī-dhraḥ
the supporter of the world.
Before entering the water to rescue the earth, Lord Boar flew in the sky, slashing His tail, His hard hairs quivering. His very glance was luminous, and He scattered the clouds in the sky with His hooves and His glittering white tusks.

When the Lord is offered prayers by His devotees, His transcendental activities are described. Here are some of the transcendental features of Lord Boar. As the residents of the upper three planetary systems offered their prayers to the Lord, it is understood that His body expanded throughout the sky, beginning from the topmost planet, Brahmaloka, or Satyaloka. It is stated in the Brahma-saṁhitā that His eyes are the sun and the moon; therefore His very glance over the sky was as illuminating as the sun or the moon. The Lord is described herein as mahīdhraḥ, which means either a “big mountain” or the “sustainer of the earth.” In other words, the Lord’s body was as big and hard as the Himālayan Mountains; otherwise how was it possible that He kept the entire earth on the support of His white tusks? The poet Jayadeva, a great devotee of the Lord, has sung of the incident in his prayers for the incarnations:

vasati daśana-śikhare dharaṇī tava lagnā śaśini kalaṅka-kaleva nimagnā keśava dhṛta-śūkara-rūpa jaya jagadīśa hare

“All glories to Lord Keśava [Kṛṣṇa], who appeared as the boar. The earth was held between His tusks, which appeared like the scars on the moon.”

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The tough boar, with tail raised, moved in the sky. Having skin with rough bristles, he shook his hairs, and dispersed the clouds with his hooves. With white tusks and a glance like the sun and moon, he appeared like a mountain. This verse is a meditation on the boar in the water. He had his tail raised high. He descended to the three worlds from Brahmaloka on the path of the sky (khacaraḥ). His skin had rough hair. His glance was like the light of the sun and moon. He was the lifter of the earth, or huge like a mountain (mahīdhraḥ).
The cosmology here is not abstract scenery — it locates the reader inside a vast, intelligent order. Seeing your tiny role in this design quietly cools the urge to make yourself the centre.
Reflection Questions
  • Where have you been demanding outcomes from a system you did not design?
  • Which 'cosmic' problem are you trying to solve when your actual task is just to play your small part well?
📝 My note

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