FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 2.1.12

किं प्रमत्तस्य बहुभि: परोक्षैर्हायनैरिह । वरं मुहूर्तं विदितं घटते श्रेयसे यत: ॥ १२ ॥
kiṁ pramattasya bahubhiḥ
[kim pramattasya bahubhih]
parokṣair hāyanair iha
[parokshair haayanair iha]
varaṁ muhūrtaṁ viditaṁ
[varam muhoortam viditam]
ghaṭate śreyase yataḥ
[ghatate shreyase yatah]
kim — what is pramattasya — of the bewildered bahubhiḥ — by many parokṣaiḥ — inexperienced hāyanaiḥ — years iha — in this world varam — better muhūrtam — a moment viditam — conscious ghaṭate — one can try for śreyase — in the matter of the supreme interest yataḥ — by that.
Blended reading (Sanskrit + English inline)
kiṁ pramattasya bahubhiḥ
kim
what is
pramattasya
of the bewildered
bahubhiḥ
by many
parokṣair hāyanair iha
parokṣaiḥ
inexperienced
hāyanaiḥ
years
iha
in this world
varaṁ muhūrtaṁ viditaṁ
varam
better
muhūrtam
a moment
viditam
conscious
ghaṭate śreyase yataḥ
ghaṭate
one can try for
śreyase
in the matter of the supreme interest
yataḥ
by that.
What is the value of a prolonged life which is wasted, inexperienced by years in this world? Better a moment of full consciousness, because that gives one a start in searching after his supreme interest.

Śrīla Śukadeva Gosvāmī instructed Mahārāja Parīkṣit about the importance of the chanting of the holy name of the Lord by every progressive gentleman. In order to encourage the King, who had only seven remaining days of life, Śrīla Śukadeva Gosvāmī asserted that there is no use in living hundreds of years without any knowledge of the problems of life — better to live for a moment with full consciousness of the supreme interest to be fulfilled. The supreme interest of life is eternal, with full knowledge and bliss. Those who are bewildered by the external features of the material world and are engaged in the animal propensities of the eat-drink-and-be-merry type of life are simply wasting their lives by the unseen passing away of valuable years. We should know in perfect consciousness that human life is bestowed upon the conditioned soul to achieve spiritual success, and the easiest possible procedure to attain this end is to chant the holy name of the Lord. In the previous verse, we have discussed this point to a certain extent, and we may further be enlightened on the different types of offenses committed unto the feet of the holy name. Śrīla Jīva Gosvāmī Prabhu has quoted many passages from authentic scriptures and has ably supported the statements in the matter of offenses at the feet of the holy name. From Viṣṇu-yāmala Tantra, Śrīla Jīva Gosvāmī has proven that one can be liberated from the effects of all sins simply by chanting the holy name of the Lord. Quoting from the Mārkaṇḍeya Purāṇa, Śrī Gosvāmījī says that one should neither blaspheme the devotee of the Lord nor indulge in hearing others who are engaged in belittling a devotee of the Lord. A devotee should try to restrict the vilifier by cutting out his tongue, and being unable to do so, one should commit suicide rather than hear the blaspheming of the devotee of the Lord. The conclusion is that one should neither hear nor allow vilification of a devotee of the Lord. As far as distinguishing the Lord’s holy name from the names of the demigods, the revealed scriptures disclose ( Bg. 10.41 ) that all extraordinarily powerful beings are but parts and parcels of the supreme energetic, Lord Kṛṣṇa. Except for the Lord Himself, everyone is subordinate; no one is independent of the Lord. Since no one is more powerful than or equal to the energy of the Supreme Lord, no one’s name can be as powerful as that of the Lord. By chanting the Lord’s holy name, one can derive all the stipulated energy synchronized from all sources. Therefore, one should not equalize the supreme holy name of the Lord with any other name. Brahmā, Śiva or any other powerful god can never be equal to the Supreme Lord Viṣṇu. The powerful holy name of the Lord can certainly deliver one from sinful effects, but one who desires to utilize this transcendental potency of the holy name of the Lord in one’s sinister activities is the most degraded person in the world. Such persons are never excused by the Lord or by any agent of the Lord. One should, therefore, utilize one’s life in glorifying the Lord by all means, without any offense. Such activity of life, even for a moment, is never to be compared to a prolonged life of ignorance, like the lives of the tree and other living entities who may live for thousands of years without prosecuting spiritual advancement.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
What is the use of many years of the materially engaged person without noticing that those years have passed uselessly? It is better to know that one moment has passed uselessly because then one can inquire into the best engagement.
Commentary

“Oh! Oh! I have very little life left. What practice am I supposed to follow?” One should not worry in this way. This is expressed in three verses. What is the use of living many years without knowing that they have been passed uselessly? To know that a moment has passed uselessly is better, because by knowing so, one can make efforts for spiritual life.

Related verses
A long unconscious life is worth less than a single moment of full awareness. The years stop mattering once we glimpse what they were for — better to wake once than to sleep for a century.
Reflection Questions
  • Have I had moments of real spiritual awareness — and what did they reveal that my ordinary years did not?
  • If I had only one fully conscious moment ahead of me, where would I direct it?
📝 My note

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