Śrīmad-Bhāgavatam 12.8.33-34
तौ शुक्लकृष्णौ नवकञ्जलोचनौ
चतुर्भुजौ रौरववल्कलाम्बरौ ।
पवित्रपाणी उपवीतकं त्रिवृत्
कमण्डलुं दण्डमृजुं च वैणवम् ॥ ३३ ॥
पद्माक्षमालामुत जन्तुमार्जनं
वेदं च साक्षात्तप एव रूपिणौ ।
तपत्तडिद्वर्णपिशङ्गरोचिषा
प्रांशू दधानौ विबुधर्षभार्चितौ ॥ ३४ ॥
tau śukla-kṛṣṇau nava-kañja-locanau
[tau shukla-krishnau nava-kanja-lochanau]
catur-bhujau raurava-valkalāmbarau
[chatur-bhujau raurava-valkalaambarau]
pavitra-pāṇī upavītakaṁ tri-vṛt
[pavitra-paanee upaveetakam tri-vrit]
kamaṇḍaluṁ daṇḍam ṛjuṁ ca vaiṇavam
[kamandalum dandam rijum cha vainavam]
padmākṣa-mālām uta jantu-mārjanaṁ
[padmaaksha-maalaam uta jantu-maarjanam]
vedaṁ ca sākṣāt tapa eva rūpiṇau
[vedam cha saakshaat tapa eva roopinau]
tapat-taḍid-varṇa-piśaṅga-rociṣā
[tapat-tadid-varna-pishanga-rochishaa]
prāṁśū dadhānau vibudharṣabhārcitau
[praamshoo dadhaanau vibudharshabhaarchitau]
Word-for-word
tau
—
the two of Them
śukla-kṛṣṇau
—
one white and the other black
nava-kañja
—
like blooming lotus flowers
locanau
—
Their eyes
catuḥ-bhujau
—
having four arms
raurava
—
black deerskin
valkala
—
and bark
ambarau
—
as Their clothing
pavitra
—
most purifying
pāṇī
—
Their hands
upavītakam
—
sacred thread
tri-vṛt
—
threefold
kamaṇḍalum
—
waterpot
daṇḍam
—
staff
ṛjum
—
straight
ca
—
and
vaiṇavam
—
made of bamboo
padma-akṣa
—
of lotus seeds
mālām
—
prayer beads
uta
—
and
jantu-mārjanam
—
which purifies all living beings
vedam
—
the Vedas (represented by bundles of darbha grass)
ca
—
and
sākṣāt
—
directly
tapaḥ
—
austerity
eva
—
indeed
rūpiṇau
—
personified
tapat
—
blazing
taḍit
—
lightning
varṇa
—
the color
piśaṅga
—
yellowish
rociṣā
—
with Their effulgence
prāṁśū
—
very tall
dadhānau
—
bearing
vibudha-ṛṣabha
—
by the chief of the demigods
arcitau
—
worshiped.
Blended reading (Sanskrit + English inline)
tau śukla-kṛṣṇau nava-kañja-locanau
tau
the two of Them
śukla-kṛṣṇau
one white and the other black
nava-kañja
like blooming lotus flowers
locanau
Their eyes
catur-bhujau raurava-valkalāmbarau
catuḥ-bhujau
having four arms
raurava
black deerskin
valkala
and bark
ambarau
as Their clothing
pavitra-pāṇī upavītakaṁ tri-vṛt
pavitra
most purifying
pāṇī
Their hands
upavītakam
sacred thread
tri-vṛt
threefold
kamaṇḍaluṁ daṇḍam ṛjuṁ ca vaiṇavam
kamaṇḍalum
waterpot
daṇḍam
staff
ṛjum
straight
ca
and
vaiṇavam
made of bamboo
padmākṣa-mālām uta jantu-mārjanaṁ
padma-akṣa
of lotus seeds
mālām
prayer beads
uta
and
jantu-mārjanam
which purifies all living beings
vedaṁ ca sākṣāt tapa eva rūpiṇau
vedam
the Vedas (represented by bundles of darbha grass)
ca
and
sākṣāt
directly
tapaḥ
austerity
eva
indeed
rūpiṇau
personified
tapat-taḍid-varṇa-piśaṅga-rociṣā
tapat
blazing
taḍit
lightning
varṇa
the color
piśaṅga
yellowish
rociṣā
with Their effulgence
prāṁśū dadhānau vibudharṣabhārcitau
prāṁśū
very tall
dadhānau
bearing
vibudha-ṛṣabha
by the chief of the demigods
arcitau
worshiped.
One of Them was of a whitish complexion, the other blackish, and They both had four arms. Their eyes resembled the petals of blooming lotuses, and They wore garments of black deerskin and bark, along with the three-stranded sacred thread. In Their hands, which were most purifying, They carried the mendicant’s waterpot, straight bamboo staff and lotus-seed prayer beads, as well as the all-purifying Vedas in the symbolic form of bundles of darbha grass. Their bearing was tall and Their yellow effulgence the color of radiant lightning. Appearing as austerity personified, They were being worshiped by the foremost demigods.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
One form was white and the other black. They had four arms and eyes resembling lotus petals. They wore garments of black deerskin and bark, along with the three-stranded sacred thread and had pavitras of kuśa on their hands. They carried the mendicant's waterpot, straight bamboo staff and lotus-seed prayer beads, as well as the all-purifying Vedas in the symbolic form of bundles of darbha grass. The tall figures, austerity personified, flashing with yellow rays like lightning, were being worshiped by the foremost devatās.
They wore skin of the black deer and bark for clothing and a sacred thread of newly woven thread in three strands. They held water pots in their hands. They held the Vedas which purify men. Some say this means they held darbha, representing the Vedas. They were the personification of austerity. They were tall. Their yellow effulgence looked like flashing lightning.
Personal Guidance
Nara and Narayana appear together — one whitish, one blackish, both four-armed, eyes like lotus petals. Beauty does not contradict transcendence; it is part of His self-disclosure. The body of God is meant to be loved.
Reflection Questions
- Does my devotion include loving the Lord's beautiful form, not just His abstract presence?
- What deity-form most awakens that love in me?
My note
Source: vedabase.io