FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 12.6.67

श्रीयाज्ञवल्‍क्य उवाच ॐ नमो भगवते आदित्यायाखिलजगतामात्मस्वरूपेण कालस्वरूपेण चतुर्विधभूतनिकायानां ब्रह्मादिस्तम्बपर्यन्तानामन्तर्हृदयेषु बहिरपि चाकाश इवोपाधिनाव्यवधीयमानो भवानेक एव क्षणलवनिमेषावयवोपचितसंवत्सरगणेनापामादान विसर्गाभ्यामिमां लोकयात्रामनुवहति ॥ ६७ ॥
śrī-yājñavalkya uvāca
[shree-yaajnavalkya uvaacha]
oṁ namo bhagavate ādityāyākhila-jagatām ātma-svarūpeṇa kāla-svarūpeṇa catur-vidha-bhūta-nikāyānāṁ brahmādi-stamba-paryantānām antar-hṛdayeṣu bahir api cākāśa ivopādhināvyavadhīyamāno bhavān eka eva kṣaṇa-lava-nimeṣāvayavopacita-saṁvatsara-gaṇenāpām ādāna- visargābhyām imāṁ loka-yātrām anuvahati.
[om namo bhagavate aadityaayaakhila-jagataam aatma-svaroopena kaala-svaroopena chatur-vidha-bhoota-nikaayaanaam brahmaadi-stamba-paryantaanaam antar-hridayeshu bahir api chaakaasha ivopaadhinaavyavadheeyamaano bhavaan eka eva kshana-lava-nimeshaavayavopachita-samvatsara-ganenaapaam aadaana- visargaabhyaam imaam loka-yaatraam anuvahati.]
śrī-yājñavalkyaḥ uvāca — Śrī Yājñavalkya said oṁ namaḥ — I offer my respectful obeisances bhagavate — to the Personality of Godhead ādityāya — appearing as the sun-god akhila-jagatām — of all the planetary systems ātma-svarūpeṇa — in the form of the Supersoul kāla-svarūpeṇa — in the form of time catuḥ-vidha — of four kinds bhūta-nikāyānām — of all the living beings brahma-ādi — beginning from Lord Brahmā stamba-paryantānām — and extending down to the blades of grass antaḥ-hṛdayeṣu — within the recesses of their hearts bahiḥ — externally api — also ca — and ākāśaḥ iva — in the same way as the sky upādhinā — by material designations avyavadhīyamānaḥ — not being covered bhavān — yourself ekaḥ — alone eva — indeed kṣaṇa-lava-nimeṣa — the kṣaṇa, lava and nimeṣa (the smallest fractions of time) avayava — by these fragments upacita — collected together saṁvatsara-gaṇena — by the years apām — of the water ādāna — by taking away visargābhyām — and giving imām — this loka — of the universe yātrām — the maintenance anuvahati — carries out.
Blended reading (Sanskrit + English inline)
śrī-yājñavalkya uvāca
śrī-yājñavalkyaḥ uvāca
Śrī Yājñavalkya said
oṁ namo bhagavate ādityāyākhila-jagatām ātma-svarūpeṇa kāla-svarūpeṇa catur-vidha-bhūta-nikāyānāṁ brahmādi-stamba-paryantānām antar-hṛdayeṣu bahir api cākāśa ivopādhināvyavadhīyamāno bhavān eka eva kṣaṇa-lava-nimeṣāvayavopacita-saṁvatsara-gaṇenāpām ādāna- visargābhyām imāṁ loka-yātrām anuvahati.
oṁ namaḥ
I offer my respectful obeisances
bhagavate
to the Personality of Godhead
ādityāya
appearing as the sun-god
akhila-jagatām
of all the planetary systems
ātma-svarūpeṇa
in the form of the Supersoul
kāla-svarūpeṇa
in the form of time
catuḥ-vidha
of four kinds
bhūta-nikāyānām
of all the living beings
brahma-ādi
beginning from Lord Brahmā
stamba-paryantānām
and extending down to the blades of grass
antaḥ-hṛdayeṣu
within the recesses of their hearts
bahiḥ
externally
api
also
ca
and
ākāśaḥ iva
in the same way as the sky
upādhinā
by material designations
avyavadhīyamānaḥ
not being covered
bhavān
yourself
ekaḥ
alone
eva
indeed
kṣaṇa-lava-nimeṣa
the kṣaṇa, lava and nimeṣa (the smallest fractions of time)
avayava
by these fragments
upacita
collected together
saṁvatsara-gaṇena
by the years
apām
of the water
ādāna
by taking away
visargābhyām
and giving
imām
this
loka
of the universe
yātrām
the maintenance
anuvahati
carries out.
Śrī Yājñavalkya said: I offer my respectful obeisances to the Supreme Personality of Godhead appearing as the sun. You are present as the controller of the four kinds of living entities, beginning from Brahmā and extending down to the blades of grass. Just as the sky is present both inside and outside every living being, you exist both within the hearts of all as the Supersoul and externally in the form of time. Just as the sky cannot be covered by the clouds present within it, you are never covered by any false material designation. By the flow of years, which are made up of the tiny fragments of time called kṣaṇas, lavas and nimeṣas, you alone maintain this world, drying up the waters and giving them back as rain.

This prayer is not offered to the sun-god as an independent or autonomous entity but rather to the Supreme Personality of Godhead, represented by His powerful expansion the solar deity.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Yājñavalkya said: I offer my respectful obeisances to you, the sun, most wealthy lord of whole universe, who alone are present in all being of four types, from Brahmā to the trees, who are present internally as the ātmā and externally as time, but remain uncovered by upādhis just as ether is untouched, and who maintain worldly existence by drawing up and expelling water by the year, which is a combination of kṣanas, lavas and nimeṣas. I offer respects to you, the sun, the lord of the whole universe, who alone supports worldly existence. The word bhagavate here means “unto you who are most wealthy.” Amara-koṣa says bhaga means wealth, greatness and love. You exist inside and outside of the four types of living bodies respectively as ātmā and time. Though you are situated in the heart, you, like ether, are not covered by upādhis like the jīva. You support the world with drying up and pouring of water annually, in years composed of divisions of kṣanas, lavas and nimeṣas.
Yajnavalkya offers obeisance to the Supreme Lord appearing as the sun, the controller of the four kinds of beings. Worship of any deity, properly understood, reaches the Lord behind that form. Diversity of approach, unity of arrival.
Reflection Questions
  • Do I respect the legitimate forms of approach my brothers and sisters use?
  • Where might I expand my own vision of how the Lord makes Himself reachable?
📝 My note

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