Śrīmad-Bhāgavatam 12.3.24
कलौ तु धर्मपादानां तुर्यांशोऽधर्महेतुभि: ।
एधमानै: क्षीयमाणो ह्यन्ते सोऽपि विनङ्क्ष्यति ॥ २४ ॥
kalau tu dharma-pādānāṁ
[kalau tu dharma-paadaanaam]
turyāṁśo ’dharma-hetubhiḥ
[turyaamsho ’dharma-hetubhih]
edhamānaiḥ kṣīyamāṇo
[edhamaanaih ksheeyamaano]
hy ante so ’pi vinaṅkṣyati
[hy ante so ’pi vinankshyati]
Word-for-word
kalau
—
in the Age of Kali
tu
—
and
dharma-pādānām
—
of the legs of religion
turya-aṁśaḥ
—
one fourth
adharma
—
of irreligion
hetubhiḥ
—
by the principles
edhamānaiḥ
—
which are increasing
kṣīyamāṇaḥ
—
decreasing
hi
—
indeed
ante
—
in the end
saḥ
—
that one quarter
api
—
also
vinaṅkṣyati
—
will be destroyed.
Blended reading (Sanskrit + English inline)
kalau tu dharma-pādānāṁ
kalau
in the Age of Kali
tu
and
dharma-pādānām
of the legs of religion
turyāṁśo ’dharma-hetubhiḥ
turya-aṁśaḥ
one fourth
adharma
of irreligion
hetubhiḥ
by the principles
edhamānaiḥ kṣīyamāṇo
edhamānaiḥ
which are increasing
kṣīyamāṇaḥ
decreasing
hi
indeed
hy ante so ’pi vinaṅkṣyati
ante
in the end
saḥ
that one quarter
api
also
vinaṅkṣyati
will be destroyed.
In the Age of Kali only one fourth of the religious principles remains. That last remnant will continuously be decreased by the ever-increasing principles of irreligion and will finally be destroyed.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
In the age of Kali, only one fourth of the four legs of religious principles remains. That last remnant will continuously be decreased by the ever-increasing principles of irreligion and will finally be destroyed.
One quarter of the legs which cause dharma remain, and these are destroyed by violence, lying, dissatisfaction and quarrel.
Personal Guidance
In Kali only one-quarter of dharma remains, and even that is being eroded. The verse is not despair — it is honesty. The reader, knowing how little is left, holds the remaining quarter even more carefully, the way one shelters a flame in wind.
Reflection Questions
- What 'one quarter' of dharma am I still actively practicing?
- How am I shielding it from the wind of the age?
My note
Source: vedabase.io