FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.27.38-41

तप्तजाम्बूनदप्रख्यं शङ्खचक्रगदाम्बुजै: । लसच्चतुर्भुजं शान्तं पद्मकिञ्जल्कवाससम् ॥ ३८ ॥ स्फुरत्किरीटकटककटिसूत्रवराङ्गदम् । श्रीवत्सवक्षसं भ्राजत्कौस्तुभं वनमालिनम् ॥ ३९ ॥ ध्यायन्नभ्यर्च्य दारूणि हविषाभिघृतानि च । प्रास्याज्यभागावाघारौ दत्त्वा चाज्यप्लुतं हवि: ॥ ४० ॥ जुहुयान्मूलमन्त्रेण षोडशर्चावदानत: । धर्मादिभ्यो यथान्यायं मन्त्रै: स्विष्टिकृतं बुध: ॥ ४१ ॥
tapta-jāmbūnada-prakhyaṁ
[tapta-jaamboonada-prakhyam]
śaṅkha-cakra-gadāmbujaiḥ
[shankha-chakra-gadaambujaih]
lasac-catur-bhujaṁ śāntaṁ
[lasach-chatur-bhujam shaantam]
padma-kiñjalka-vāsasam
[padma-kinjalka-vaasasam]
sphurat-kirīṭa-kaṭaka
[sphurat-kireeta-kataka]
kaṭi-sūtra-varāṅgadam
[kati-sootra-varaangadam]
śrīvatsa-vakṣasaṁ bhrājat-
[shreevatsa-vakshasam bhraajat-]
kaustubhaṁ vana-mālinam
[kaustubham vana-maalinam]
dhyāyann abhyarcya dārūṇi
[dhyaayann abhyarchya daarooni]
haviṣābhighṛtāni ca
[havishaabhighritaani cha]
prāsyājya-bhāgāv āghārau
[praasyaajya-bhaagaav aaghaarau]
dattvā cājya-plutaṁ haviḥ
[dattvaa chaajya-plutam havih]
juhuyān mūla-mantreṇa
[juhuyaan moola-mantrena]
ṣoḍaśarcāvadānataḥ
[shodasharchaavadaanatah]
dharmādibhyo yathā-nyāyaṁ
[dharmaadibhyo yathaa-nyaayam]
mantraiḥ sviṣṭi-kṛtaṁ budhaḥ
[mantraih svishti-kritam budhah]
tapta — molten jāmbū-nada — of gold prakhyam — the color śaṅkha — with His conchshell cakra — disc gadā — club ambujaiḥ — and lotus flower lasat — brilliant catuḥ-bhujam — having four arms śāntam — peaceful padma — of a lotus kiñjalka — colored like the filaments vāsasam — His garment sphurat — shining kirīṭa — helmet kaṭaka — bracelets kaṭi-sūtra — belt vara-aṅgadam — fine ornaments on the arms śrī-vatsa — the emblem of the goddess of fortune vakṣasam — upon His chest bhrājat — effulgent kaustubham — the Kaustubha gem vana-mālinam — wearing a flower garland dhyāyan — meditating upon Him abhyarcya — performing worship of Him dārūṇi — pieces of dry wood haviṣā — with the purified butter abhighṛtāni — soaked ca — and prāsya — throwing into the fire ājya — of the ghee bhāgau — the two designated portions āghārau — in the course of performing the āghāra ritual dattvā — offering ca — and ājya — with ghee plutam — drenched haviḥ — various oblations juhuyāt — one should offer into the fire mūla-mantreṇa — with the primary mantras naming each deity ṣoḍaśa-ṛcā — with the hymn Puruṣa-sūkta, consisting of sixteen lines of verse avadānataḥ — pouring an oblation after each line dharma-ādibhyaḥ — to the demigods, beginning with Yamarāja yathā-nyāyam — in the proper order mantraiḥ — with the specific mantras naming each demigod sviṣṭi-kṛtam — the ritual of this name budhaḥ — the intelligent devotee.
Blended reading (Sanskrit + English inline)
tapta-jāmbūnada-prakhyaṁ
tapta
molten
jāmbū-nada
of gold
prakhyam
the color
śaṅkha-cakra-gadāmbujaiḥ
śaṅkha
with His conchshell
cakra
disc
gadā
club
ambujaiḥ
and lotus flower
lasac-catur-bhujaṁ śāntaṁ
lasat
brilliant
catuḥ-bhujam
having four arms
śāntam
peaceful
padma-kiñjalka-vāsasam
padma
of a lotus
kiñjalka
colored like the filaments
vāsasam
His garment
sphurat-kirīṭa-kaṭaka
sphurat
shining
kirīṭa
helmet
kaṭaka
bracelets
kaṭi-sūtra-varāṅgadam
kaṭi-sūtra
belt
vara-aṅgadam
fine ornaments on the arms
śrīvatsa-vakṣasaṁ bhrājat-
śrī-vatsa
the emblem of the goddess of fortune
vakṣasam
upon His chest
bhrājat
effulgent
kaustubhaṁ vana-mālinam
kaustubham
the Kaustubha gem
vana-mālinam
wearing a flower garland
dhyāyann abhyarcya dārūṇi
dhyāyan
meditating upon Him
abhyarcya
performing worship of Him
dārūṇi
pieces of dry wood
haviṣābhighṛtāni ca
haviṣā
with the purified butter
abhighṛtāni
soaked
ca
and
prāsyājya-bhāgāv āghārau
prāsya
throwing into the fire
ājya
of the ghee
bhāgau
the two designated portions
āghārau
in the course of performing the āghāra ritual
dattvā cājya-plutaṁ haviḥ
dattvā
offering
ca
and
ājya
with ghee
plutam
drenched
haviḥ
various oblations
juhuyān mūla-mantreṇa
juhuyāt
one should offer into the fire
mūla-mantreṇa
with the primary mantras naming each deity
ṣoḍaśarcāvadānataḥ
ṣoḍaśa-ṛcā
with the hymn Puruṣa-sūkta, consisting of sixteen lines of verse
avadānataḥ
pouring an oblation after each line
dharmādibhyo yathā-nyāyaṁ
dharma-ādibhyaḥ
to the demigods, beginning with Yamarāja
yathā-nyāyam
in the proper order
mantraiḥ sviṣṭi-kṛtaṁ budhaḥ
mantraiḥ
with the specific mantras naming each demigod
sviṣṭi-kṛtam
the ritual of this name
budhaḥ
the intelligent devotee.
The intelligent devotee should meditate upon that form of the Lord whose color is like molten gold, whose four arms are resplendent with the conchshell, disc, club and lotus flower, and who is always peaceful and dressed in a garment colored like the filaments within a lotus flower. His helmet, bracelets, belt and fine arm ornaments shine brilliantly. The symbol of Śrīvatsa is on His chest, along with the glowing Kaustubha gem and a garland of forest flowers. The devotee should then worship that Lord by taking pieces of firewood soaked in the sacrificial ghee and throwing them into the fire. He should perform the ritual of āghāra, presenting into the fire the various items of oblation drenched in ghee. He should then offer to sixteen demigods, beginning with Yamarāja, the oblation called sviṣṭi-kṛt, reciting the basic mantras of each deity and the sixteen-line Puruṣa-sūkta hymn. Pouring one oblation after each line of the Puruṣa-sūkta, he should utter the particular mantra naming each deity.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The intelligent devotee should meditate upon that form of the Lord whose color is like molten gold, whose four arms are resplendent with the conchshell, disc, club and lotus flower, and who is always peaceful and dressed in a garment colored like the filaments within a lotus flower. His helmet, bracelets, belt and fine arm ornaments shine brilliantly. The symbol of Śrīvatsa is on his chest, along with the glowing Kaustubha gem and a garland of forest flowers. The devotee should then worship that Lord by taking pieces of firewood soaked in the sacrificial ghee and throwing them into the fire. He should perform the ritual of āghāra, offering two portions of ghee. According to the order of offering items in deity worship, he should then offer various items of oblation drenched in ghee using the sixteen verses of Puruṣa-sūkta along with the mūla-mantra of the deity, adding agnaye sviṣṭi-kṛte svāhā. The devotee should throw wood soaked (abhighṛtāni) in ghee into the fire. He should offer two portions of ghee for the two āghāra oblations. Then, with each verse of the puruṣa-sūkta (sixteen verses) he should offer sesame and other items soaked in ghee, according to the order (yathā nyāyam) of offering deity items (such as āsana, pādyam etc). He should say agnaye sviṣṭi-kṛte svāhā with each verse.
Meditate on the Lord's molten-gold form with four arms holding conch, disc, club, lotus, peaceful and dressed in flame-colored cloth — visualizing in elaborate detail. The visualization is rich and exact.
Reflection Questions
  • How clearly do I picture this molten-gold form?
  • What single detail could I add this week?
📝 My note

← Read full Chapter 27