Śrīmad-Bhāgavatam 11.27.27
सुदर्शनं पाञ्चजन्यं गदासीषुधनुर्हलान् ।
मुषलं कौस्तुभं मालां श्रीवत्सं चानुपूजयेत् ॥ २७ ॥
sudarśanaṁ pāñcajanyaṁ
[sudarshanam paanchajanyam]
gadāsīṣu-dhanur-halān
[gadaaseeshu-dhanur-halaan]
muṣalaṁ kaustubhaṁ mālāṁ
[mushalam kaustubham maalaam]
śrīvatsaṁ cānupūjayet
[shreevatsam chaanupoojayet]
Word-for-word
sudarśanam
—
the Lord’s disc
pāñcajanyam
—
the Lord’s conchshell
gadā
—
His club
asi
—
sword
iṣu
—
arrows
dhanuḥ
—
bow
halān
—
and plow
muṣalam
—
His muṣala weapon
kaustubham
—
the Kaustubha gem
mālām
—
His garland
śrīvatsam
—
the decoration of Śrīvatsa on His chest
ca
—
and
anupūjayet
—
one should worship one after another.
Blended reading (Sanskrit + English inline)
sudarśanaṁ pāñcajanyaṁ
sudarśanam
the Lord’s disc
pāñcajanyam
the Lord’s conchshell
gadāsīṣu-dhanur-halān
gadā
His club
asi
sword
iṣu
arrows
dhanuḥ
bow
halān
and plow
muṣalaṁ kaustubhaṁ mālāṁ
muṣalam
His muṣala weapon
kaustubham
the Kaustubha gem
mālām
His garland
śrīvatsaṁ cānupūjayet
śrīvatsam
the decoration of Śrīvatsa on His chest
ca
and
anupūjayet
one should worship one after another.
One should worship, in order, the Lord’s Sudarśana disc, His Pāñcajanya conchshell, His club, sword, bow, arrows and plow, His muṣala weapon, His Kaustubha gem, His flower garland and the Śrīvatsa curl of hair on His chest.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
One should worship the Lord’s Sudarśana disc, his Pāñcajanya conchshell, his club, sword, arrows, bow, and plow, his pestle, his Kaustubha gem, his flower garland and the Śrīvatsa curl of hair on his chest.
The weapons from disc to pestle are located in the eight directions. The Kaustubha, garland and Śrīvatsa are on the Lord’s chest.
Personal Guidance
Worship in order the Lord's disc, conchshell, club, sword, bow, arrows, plow, muṣala weapon, Kaustubha gem, garland, and Śrīvatsa curl. The paraphernalia each get specific attention.
Reflection Questions
- Which item of the Lord's paraphernalia do I most overlook?
- What might attending to it teach me?
My note
Source: vedabase.io