FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 11.27.25-26

पाद्योपस्पर्शार्हणादीनुपचारान् प्रकल्पयेत् । धर्मादिभिश्च नवभि: कल्पयित्वासनं मम ॥ २५ ॥ पद्ममष्टदलं तत्र कर्णिकाकेसरोज्ज्वलम् । उभाभ्यां वेदतन्त्राभ्यां मह्यं तूभयसिद्धये ॥ २६ ॥
pādyopasparśārhaṇādīn
[paadyopasparshaarhanaadeen]
upacārān prakalpayet
[upachaaraan prakalpayet]
dharmādibhiś ca navabhiḥ
[dharmaadibhish cha navabhih]
kalpayitvāsanaṁ mama
[kalpayitvaasanam mama]
padmam aṣṭa-dalaṁ tatra
[padmam ashta-dalam tatra]
karṇikā-kesarojjvalam
[karnikaa-kesarojjvalam]
ubhābhyāṁ veda-tantrābhyāṁ
[ubhaabhyaam veda-tantraabhyaam]
mahyaṁ tūbhaya-siddhaye
[mahyam toobhaya-siddhaye]
pādya — water for washing the Lord’s feet upasparśa — water for washing the Lord’s mouth arhaṇa — water presented as arghya ādīn — and other paraphernalia upacārān — the offerings prakalpayet — one should make dharma-ādibhiḥ — with the personifications of religion, knowledge, renunciation and opulence ca — and navabhiḥ — with the nine (energies of the Lord) kalpayitvā — having imagined āsanam — the seat mama — My padmam — a lotus aṣṭa-dalam — having eight petals tatra — therein karṇikā — in the whorl kesara — with saffron filaments ujjvalam — effulgent ubhābhyām — by both means veda-tantrābhyām — of the Vedas and tantras mahyam — to Me tu — and ubhaya — of both (enjoyment and liberation) siddhaye — for the achievement.
Blended reading (Sanskrit + English inline)
pādyopasparśārhaṇādīn
pādya
water for washing the Lord’s feet
upacārān prakalpayet
upasparśa
water for washing the Lord’s mouth
arhaṇa
water presented as arghya
dharmādibhiś ca navabhiḥ
ādīn
and other paraphernalia
upacārān
the offerings
prakalpayet
one should make
kalpayitvāsanaṁ mama
padmam aṣṭa-dalaṁ tatra
karṇikā-kesarojjvalam
ubhābhyāṁ veda-tantrābhyāṁ
mahyaṁ tūbhaya-siddhaye
dharma-ādibhiḥ
with the personifications of religion, knowledge, renunciation and opulence
ca
and
navabhiḥ
with the nine (energies of the Lord)
kalpayitvā
having imagined
āsanam
the seat
mama
My
padmam
a lotus
aṣṭa-dalam
having eight petals
tatra
therein
karṇikā
in the whorl
kesara
with saffron filaments
ujjvalam
effulgent
ubhābhyām
by both means
veda-tantrābhyām
of the Vedas and tantras
mahyam
to Me
tu
and
ubhaya
of both (enjoyment and liberation)
siddhaye
for the achievement.
The worshiper should first imagine My seat as decorated with the personified deities of religion, knowledge, renunciation and opulence and with My nine spiritual energies. He should think of the Lord’s sitting place as an eight-petaled lotus, effulgent on account of the saffron filaments within its whorl. Then, following the regulations of both the Vedas and the tantras, he should offer Me water for washing the feet, water for washing the mouth, arghya and other items of worship. By this process he achieves both material enjoyment and liberation.

According to Śrīla Śrīdhara Svāmī, religion, knowledge, renunciation and opulence are the legs of the Lord’s sitting platform and occupy the four corners, beginning with the southeast. Irreligion, ignorance, attachment and wretchedness are the intermediate legs, standing in the four directions beginning with the east. The nine śaktis, or potencies, of the Lord are Vimalā, Utkarṣiṇī, Jñānā, Kriyā, Yogā, Prahvī, Satyā, Īśānā and Anugrahā.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
After making my seat in the form of an eight-petalled lotus effulgent with a pericarp and stamens, endowed with the personified deities of religion, knowledge, renunciation and opulence and with my nine spiritual energies, following the regulations of both the Vedas and the tantras, he should offer me water for washing the feet, water for washing the mouth, arghya and other items of worship. By this process he achieves both material enjoyment and liberation. One should offer pādya, ācamana (upasparśa) and arghya (arhanā). But one should first make a yoga-pīṭha of eight lotus petals my sitting place, with dharma, jñāna, vairāgya and aiśvarya in the south-east, south-west, north-west and north-east corners and adharma, ajñāna, avairāgya and anaiśvarya in the east, south, west and north directions. In the center one should place the nine śaktis: Vimalā, Utkarṣiṇī, Jñānā, Kriyā, Yogā, Prahvī, Satyā, Īśānā and Anugrahā. One should offer articles to me for attaining bhukti and mukti (ubhaya-siddhaye), by the methods outlined in the Vedas and tantras.
Imagine the Lord's seat decorated with personified deities of religion, knowledge, renunciation, opulence, and the nine spiritual energies; the seat is an eight-petaled lotus effulgent with various luminous features. Visualization is detailed.
Reflection Questions
  • How vivid is my imagination of the Lord's seat?
  • What single detail could I add to deepen the visualization?
📝 My note

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