Śrīmad-Bhāgavatam 11.18.2
कन्दमूलफलैर्वन्यैर्मेध्यैर्वृत्तिं प्रकल्पयेत् ।
वसीत वल्कलं वासस्तृणपर्णाजिनानि वा ॥ २ ॥
kanda-mūla-phalair vanyair
[kanda-moola-phalair vanyair]
medhyair vṛttiṁ prakalpayet
[medhyair vrittim prakalpayet]
vasīta valkalaṁ vāsas
[vaseeta valkalam vaasas]
tṛṇa-parṇājināni vā
[trina-parnaajinaani vaa]
Word-for-word
kanda
—
with bulbs
mūla
—
roots
phalaiḥ
—
and fruits
vanyaiḥ
—
growing in the forest
medhyaiḥ
—
pure
vṛttim
—
sustenance
prakalpayet
—
one should arrange
vasīta
—
one should put on
valkalam
—
tree bark
vāsaḥ
—
as clothes
tṛṇa
—
grass
parṇa
—
leaves
ajināni
—
animal skins
vā
—
or.
Blended reading (Sanskrit + English inline)
kanda-mūla-phalair vanyair
kanda
with bulbs
mūla
roots
phalaiḥ
and fruits
vanyaiḥ
growing in the forest
medhyair vṛttiṁ prakalpayet
medhyaiḥ
pure
vṛttim
sustenance
prakalpayet
one should arrange
vasīta valkalaṁ vāsas
vasīta
one should put on
valkalam
tree bark
vāsaḥ
as clothes
tṛṇa-parṇājināni vā
tṛṇa
grass
parṇa
leaves
ajināni
animal skins
vā
or.
Having adopted the vānaprastha order of life, one should arrange one’s sustenance by eating uncontaminated bulbs, roots and fruits that grow in the forest. One may dress oneself with tree bark, grass, leaves or animal skins.
Purport
A renounced sage in the forest does not kill animals, but rather acquires skins from animals who have suffered natural death. According to a passage from Manu-saṁhitā, quoted by Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, the word medhyaiḥ, or “pure,” indicates that while residing in the forest a sage may not accept honey-based liquors, animal flesh, fungus, mushrooms, horseradish or any hallucinogenic or intoxicating herbs, even those taken as so-called medicine.
— A.C. Bhaktivedanta Swami Prabhupāda
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
One should arrange one’s sustenance by eating uncontaminated bulbs, roots and fruits that grow in the forest. One should dress in tree bark, grass, leaves or animal skins.
Vasīta means “should wear.”
Personal Guidance
The vānaprastha lives on uncontaminated bulbs, roots, fruits from the forest and dresses in bark, grass, leaves, or skin. Material life shrinks to bare essentials.
Reflection Questions
- What in my life could be radically simpler this season?
- Where am I treating excess as essential?
My note
Source: vedabase.io