FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.9.16

यदासीत्तदपि न्यूनं तेनान्यदपि सन्दधे । तदपि द्‌व्यङ्गुलं न्यूनं यद् यदादत्त बन्धनम् ॥ १६ ॥
yadāsīt tad api nyūnaṁ
[yadaaseet tad api nyoonam]
tenānyad api sandadhe
[tenaanyad api sandadhe]
tad api dvy-aṅgulaṁ nyūnaṁ
[tad api dvy-angulam nyoonam]
yad yad ādatta bandhanam
[yad yad aadatta bandhanam]
yadā — when āsīt — became tat api — even the new rope that had been joined nyūnam — still short tena — then, with the second rope anyat api — another rope also sandadhe — she joined tat api — that also dvi - aṅgulam — by a measurement of two fingers nyūnam — remained short yat yat ādatta — in this way, one after another, whatever ropes she joined bandhanam — for binding Kṛṣṇa .
Blended reading (Sanskrit + English inline)
yadāsīt tad api nyūnaṁ
yadā
when
āsīt
became
tat api
even the new rope that had been joined
nyūnam
still short
tenānyad api sandadhe
tena
then, with the second rope
anyat api
another rope also
sandadhe
she joined
tad api dvy-aṅgulaṁ nyūnaṁ
tat api
that also
dvi - aṅgulam
by a measurement of two fingers
nyūnam
remained short
yad yad ādatta bandhanam
yat yat ādatta
in this way, one after another, whatever ropes she joined
bandhanam
for binding Kṛṣṇa .
  • nyūnam — short
    Synonym of ūnam from verse 15. The Bhāgavatam piles the word — nyūnam, nyūnam — to drum the lesson. Gauḍīyas note: this is not the deficiency of one rope; it is the structure of all human reaching toward Bhagavān.
  • sandadhe — she joined
    The verb of effort, repeated from verse 15. Repetition is the chapter's poetics: she keeps joining, keeps trying. Gauḍīya doctrine never discourages effort — only its conceit.
  • dvi-aṅgulam — two fingers
    The signature gap. Gauḍīya tradition has whole verses on the two fingers — one finger for the devotee's labor, one for the Lord's grace; or as Viśvanātha reads, the two fingers of jñāna and karma that bhakti always exceeds.
  • bandhanam — for binding
    From √bandh — the action-noun: 'a binding.' The chapter cycles through three roots — bandh (bind), dā (give/rope as dāman), and √math (churn). All three converge in 'Dāmodara'.
  • yat yat ādatta — whatever she took up
    yat yat (whatever, whatever) — the doubled relative giving a sense of relentless trying. Gauḍīya reading: bhakti's posture is iterative; the devotee tries and tries, and the gap remains the gap, until mercy closes it.
This new rope also was short by a measurement of two fingers, and when another rope was joined to it, it was still two fingers too short. As many ropes as she joined, all of them failed; their shortness could not be overcome.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
This new rope also was short by a measurement of two fingers, and when another rope was joined to it, it was still two fingers too short. As many ropes as she joined, all of them failed; their shortness could not be overcome.
Commentary

Bandhanam means the cord by which he was to be bound. Whatever cord she made was two fingers short.

Jīva Gosvāmī Gauḍīya
Commentary

That also was too short (referring to the previous verse.) Or because the rope was short she joined other rope. When she obtained more rope (bandhanam) it was also two fingers too short.

Related verses
Concepts
Jiva
Every rope Yaśodā joins falls two fingers short — Kṛṣṇa cannot be bound by mere material effort; only His mercy completes the knot.
Practical Applications
  • Notice today where you keep adding more 'rope' — more effort, more strategy, more willpower — to a sādhana that keeps coming up two fingers short, and pause to ask Kṛṣṇa for His mercy instead.
  • Refuse to treat bhakti as a measurable quota; offer your japa, study, or service today with the explicit acknowledgment that your effort alone will never be enough.
  • Speak honestly to a senior devotee or in your evening prayer about one area where your endeavors keep failing, and ask for the 'missing two fingers' — the grace that completes the work.

A king commands a tailor to sew a coat that will fit the sky — every additional bolt of cloth still leaves the same two fingers of star uncovered. Bhakti's secret is that this is not failure; the gap is the sign. If the rope ever reached, the One inside it would not be Kṛṣṇa.

The brāhmaṇa's vain calculations

In SB 10.14.4, Brahmā confesses that even reciting His names for the lifespan of a Brahmā cannot exhaust His glories — every effort to enumerate the Lord falls short. Gauḍīya commentators on SB 10.9.16 pair these texts: whether enumerating glories or joining ropes, the result is the same shortfall.

The shortfall is not the failure of the devotee; it is the truth about the Lord. The two-finger gap is permanent — and welcome.

📝 My note

← Read full Chapter 9