FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.85.40

दर्शनं वां हि भूतानां दुष्प्रापं चाप्यदुर्लभम् । रजस्तम:स्वभावानां यन्न: प्राप्तौ यद‍ृच्छया ॥ ४० ॥
darśanaṁ vāṁ hi bhūtānāṁ
[darshanam vaam hi bhootaanaam]
duṣprāpaṁ cāpy adurlabham
[dushpraapam chaapy adurlabham]
rajas-tamaḥ-svabhāvānāṁ
[rajas-tamah-svabhaavaanaam]
yan naḥ prāptau yadṛcchayā
[yan nah praaptau yadrichchayaa]
darśanam — the vision vām — of You two hi — indeed bhūtānām — for living beings in general duṣprāpam — rarely achieved ca api — yet still adurlabham — not difficult to obtain rajaḥ — in passion tamaḥ — and ignorance svabhāvānām — for those whose natures yat — in that naḥ — by us prāptau — obtained yadṛcchayā — causelessly .
Blended reading (Sanskrit + English inline)
darśanaṁ vāṁ hi bhūtānāṁ
darśanam
the vision
vām
of You two
hi
indeed
bhūtānām
for living beings in general
duṣprāpaṁ cāpy adurlabham
duṣprāpam
rarely achieved
ca api
yet still
adurlabham
not difficult to obtain
rajas-tamaḥ-svabhāvānāṁ
rajaḥ
in passion
tamaḥ
and ignorance
svabhāvānām
for those whose natures
yan naḥ prāptau yadṛcchayā
yat
in that
naḥ
by us
prāptau
obtained
yadṛcchayā
causelessly .
  • duṣprāpam — difficult to attain
    Compound: duṣ (difficult) + prāpa (attaining). The standard śāstric word for the rarity of darśana of Bhagavān. The same root reappears in adurlabham, the verse's paradox.
  • adurlabham — not difficult to obtain
    Negation of durlabha — 'not hard to find'. The paradox: difficult by śāstra-norms, easy by Bhagavān's mercy. Gauḍīyas: kṛpā collapses the entire qualification-hierarchy.
  • rajaḥ-tamaḥ-svabhāvānām — of those whose nature is passion and ignorance
    Compound: rajaḥ + tamaḥ + svabhāva (nature). Bali frankly classifies himself and his kind. He does not claim sāttvika qualification; the mercy he receives is independent of guṇa-rank.
  • yadṛcchayā — by Your own sweet will
    Instrumental of yadṛcchā ('whatever-may-be'). The cause of darśana is not Bali's qualification but Bhagavān's spontaneous wish. Gauḍīyas: hari-kṛpā is causeless — ahaitukī.
Seeing You Lords is a rare achievement for most living beings. But even persons like us, situated in the modes of passion and ignorance, can easily see You when You reveal Yourself by Your own sweet will.

By ascribing to himself the degraded status of a demoniac birth, Bali Mahārāja denied any spiritual qualification for being visited by Kṛṣṇa and Balarāma. What to speak of demons like himself, Bali thought, even advanced renunciants on the paths of jñāna and yoga fail to please the Lord when they do not give up their pride and envy.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Seeing You Lords is a rare achievement for most living beings. But even persons like us, situated in the modes of passion and ignorance, can easily see You when You reveal Yourself by Your own sweet will.
Commentary

Seeing you two, which is hard to attain has become easily attained (adurlabham), for us asuras, whose nature is raja and tama, because it has been attained by itself (not by our effort).

Jīva Gosvāmī Gauḍīya
Commentary

Hi means certainly. Ca also means api. Thus the verse “Certainly seeing you two is difficult to achieve but also not difficult to achieve when, by your will, you accept to see us.”

Śrīdhara Svāmī Gauḍīya
Commentary

Hi means certainly. Ca also means api. Thus the verse “Certainly seeing you two is difficult to achieve but also not difficult to achieve when, by your will, you consent to see us.” Or previously you were difficult to attain, but now easy to attain, since you are more merciful than before, manifesting unlimited powers.

Related values
Nyaya (Justice / Righteous Judgment)Daya (Compassion / Mercy)Vairagya (Detachment / Dispassion)Kritajnata (Gratitude)Discriminative WisdomTapas (Austerity / Discipline)Satya (Truthfulness)Udyama (Industriousness / Effort)Dhriti (Resilience / Steadfastness / Fortitude)Seva (Service / Selfless Action)
Related verses
Concepts
JivaYogaDarshana
Seeing You is rare even for those in higher modes. Direct vision of God is exceptional grace, not entitlement; we receive it humbly when it comes.
Reflection Questions
  • What recent glimpse of God did I treat as ordinary that I should have treated as rare?
  • How might gratitude for occasional sight steady me through long ordinary stretches?

The lower the soil, the more grateful for rain. Bali confesses: 'We who are made of rajas and tamas should not be the ones seeing You — yet here You are.' Mercy moves downward most generously, and the daitya-king receives what the deva often misses.

📝 My note

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