FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.82.40

भगवांस्तास्तथाभूता विविक्त उपसङ्गत: । आश्लिष्यानामयं पृष्ट्वा प्रहसन्निदमब्रवीत् ॥ ४० ॥
bhagavāṁs tās tathā-bhūtā
[bhagavaams taas tathaa-bhootaa]
vivikta upasaṅgataḥ
[vivikta upasangatah]
āśliṣyānāmayaṁ pṛṣṭvā
[aashlishyaanaamayam prishtvaa]
prahasann idam abravīt
[prahasann idam abraveet]
bhagavān — the Supreme Lord tāḥ — them tathā - bhūtāḥ — being in such a state vivikte — in a secluded place upasaṅgataḥ — going up to āśliṣya — embracing anāmayam — health pṛṣṭvā — asking about prahasan — laughed idam — this abravīt — said .
Blended reading (Sanskrit + English inline)
bhagavāṁs tās tathā-bhūtā
bhagavān
the Supreme Lord
tāḥ
them
tathā - bhūtāḥ
being in such a state
vivikta upasaṅgataḥ
vivikte
in a secluded place
upasaṅgataḥ
going up to
āśliṣyānāmayaṁ pṛṣṭvā
āśliṣya
embracing
anāmayam
health
pṛṣṭvā
asking about
prahasann idam abravīt
prahasan
laughed
idam
this
abravīt
said .
  • vivikte — in a secluded place
    Locative of vivikta — set apart, discrete. The Bhāgavata insists: Kṛṣṇa's mādhurya-conversation with the gopīs happens vivikte, away from the durbar. Gauḍīyas read this as parakīya-bhāva's secrecy — the supreme rasa is not a public affair.
  • bhagavān — the Supreme Lord
    The full title used precisely when He withdraws from kingship to meet His most intimate devotees. Gauḍīyas: aiśvarya never disappears, but in mādhurya it recedes. He is Bhagavān even as He becomes simply Kṛṣṇa for them.
  • anāmayam pṛṣṭvā — asking about (their) well-being
    Compound: anāmayam (free from disease, well) + pṛṣṭvā (having asked). The polite opening — but charged: His asking about their welfare is itself the welfare He gives. Vaiṣṇava courtesy carries doctrine.
  • prahasan — laughing
    Present participle of pra-√has — to laugh, smile broadly. Kṛṣṇa's laughter here is rāsa-līlā-style — playful, charged, the gopīs' familiar register. Aiśvarya cannot laugh like this; only mādhurya does.
The Supreme Lord approached the gopīs in a secluded place as they stood in their ecstatic trance. After embracing each of them and inquiring about their well-being, He laughed and spoke as follows.

Śrīla Viśvanātha Cakravartī comments that Kṛṣṇa expanded Himself by His vibhūti-śakti to embrace each of the gopīs individually, thus waking each of them from her trance. He inquired, “Are you now relieved of your pain of separation?” and laughed to help lighten their spirits.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Supreme Lord approached the gopīs in a secluded place as they stood in their ecstatic trance. After embracing each of them and inquiring about their well-being, He laughed and spoke as follows.
Commentary

Then Krsna, getting up from Yasoda’s lap, went to a more private place, and talked and mingled freely with the gopis. He met with the gopis who were in a state of bliss described in the previous verse.(tatha bhutah). By his vibhuti sakti he embraced all of them tightly, so tightly that they woke from their ecstastic trance. He asked them about their welfare: "Has your great sickness and pain due to separation from me now gone or not?" He laughed, in order to make them laugh, and then spoke.

Jīva Gosvāmī Gauḍīya
Commentary

Then in order to appease them he brought them to a special room. His personal consolation is described. Knowing everything (bhagavān), he closely associated with (upa—saṅgataḥ) the gopīs (tāḥ) who had attained an intolerable state of separation from him, at night in a private place (vivikte). He simultaneously, by his special powers, embraced each gopī in order to bring them out of a fainting condition which they entered out of intense prema. He consoled them as they were constantly weeping and fainting. Seeing that they quickly recovered, he asked about their health (anamayam). Previously he had taught them a method of getting relief from separation through Uddhava. That method should not produce this effect. He asked about their general health in order to hide his own offense of not coming before this time. After some time passed in pleasant talk, he started to smile (pra—hasan) to reduce their lamentation and then spoke some most astonishing words (idam).

Śrīdhara Svāmī Gauḍīya
Commentary

Knowing everything or an ocean of good qualities (bhagavān), he closely associated with (upa—saṅgataḥ) the gopīs (tāḥ) who had attained an intolerable state of separation from him, at night, on that day or another day, in a private place (vivikte). He asked if they were without sickness (anāmayam). He did not ask about the grief in their minds since it was obvious. Or he asked about their health since they were thin. He was worried that they may have sickness. He smiled to relieve them of sorrow. Or he did not smile (aprahasan) since he became depressed on seeing their sorry condition, though usually he had a smiling face. He spoke some most astonishing words (idam).

Related values
Sthitaprajna (Steady Wisdom)Vairagya (Detachment / Dispassion)Discriminative WisdomAbhaya (Fearlessness)Seva (Service / Selfless Action)Saurya (Heroism / Bravery)Aparigraha (Non-possessiveness)Ahimsa (Non-violence / Compassion)Anahankarah (Freedom from False Ego)Daksya (Resourcefulness / Skill)
Related verses
Kṛṣṇa approached the gopīs in a secluded place, embraced each, asked their well-being, laughed. The Lord meets devotees individually, in private — not just in crowds.
Reflection Questions
  • What private meeting with Kṛṣṇa is available to me that I have not entered?
  • What seclusion could I create for that meeting?

A king will sometimes leave the public hall, step into a private chamber, and there speak as he cannot speak on the throne. Kṛṣṇa leaves the assembly of kings and finds the gopīs in vivikta — the secret place where He is no king at all but their beloved.

📝 My note

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