• su-alaṅkṛtāḥ — well decorated
  Compound: su (well) + alaṅkṛta (ornamented). Gauḍīya bhakti does not reject ornament; the dehī ornaments the deha when the deha serves the Deha-dhārī. Aesthetic abundance is itself a yajña-limb.
• gandha-srak-bhūṣaṇa-ambaraiḥ — with sandalwood, garlands, jewelry and clothes
  Four-fold compound listing the classical śṛṅgāra elements. The same items Vraja gopīs use to dress Kṛṣṇa's deity now decorate Yudhiṣṭhira's celebrants — the link is intentional.
• vilimpantyaḥ — smearing
  Present participle feminine plural — the women smear. Gauḍīya note: when the spirit of yajña is intact, even play (līlā in the small sense) becomes sacred.
• vividhaiḥ-rasaiḥ — with various liquids
  Rasa here means literal liquid (perfumes, dyes). But the Bhāgavatam's habitual second meaning shadows the word — devotional rasa is always implied; the festival fluids are emblems of the deeper sweetness.

• Where have I sanitized devotion until it lost its bodily life?
• What playful sensory practice could honor the Lord today?

A devotee's festival is sensuous without being sensual — like Holī in a temple. The smearing and sprinkling here are not lust's play but joy's overflow, because the center is Kṛṣṇa, not the body. The same gesture in two hearts means two different things.