FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.74.12

ततस्ते देवयजनं ब्राह्मणा: स्वर्णलाङ्गलै: । कृष्ट्वा तत्र यथाम्नायं दीक्षयां चक्रिरे नृपम् ॥ १२ ॥
tatas te deva-yajanaṁ
[tatas te deva-yajanam]
brāhmaṇāḥ svarṇa-lāṅgalaiḥ
[braahmanaah svarna-laangalaih]
kṛṣṭvā tatra yathāmnāyaṁ
[krishtvaa tatra yathaamnaayam]
dīkṣayāṁ cakrire nṛpam
[deekshayaam chakrire nripam]
tataḥ — then te — they deva - yajanam — the place for worshiping the demigods brāhmaṇāḥ — the brāhmaṇas svarṇa — gold lāṅgalaiḥ — with plows kṛṣṭvā — furrowing tatra — there yathā - āmnāyam — according to the standard authorities dīkṣayām cakrire — they initiated nṛpam — the King .
Blended reading (Sanskrit + English inline)
tatas te deva-yajanaṁ
tataḥ
then
te
they
deva - yajanam
the place for worshiping the demigods
brāhmaṇāḥ svarṇa-lāṅgalaiḥ
brāhmaṇāḥ
the brāhmaṇas
svarṇa
gold
lāṅgalaiḥ
with plows
kṛṣṭvā tatra yathāmnāyaṁ
kṛṣṭvā
furrowing
tatra
there
yathā - āmnāyam
according to the standard authorities
dīkṣayāṁ cakrire nṛpam
dīkṣayām cakrire
they initiated
nṛpam
the King .
  • deva - yajanam — the place for worshiping the demigods
    Compound: deva + yajana. The technical name for the consecrated sacrificial ground. Gauḍīyas note that the soil itself must be made fit before yajña — outer order mirrors the inner.
  • svarṇa — gold
    Su (good) + varṇa (colour). Vedic culture uses gold not for show but as the metal that does not corrupt — fit for what must remain undefiled. Even ploughing is done with the incorruptible.
  • yathā - āmnāyam — according to the standard authorities
    Compound: yathā (as) + āmnāya (received tradition, śruti). The Rājasūya is performed exactly by the book — this matters, because the verse-cluster ahead will not break the book; it will reveal what the book was always pointing to (Kṛṣṇa).
  • dīkṣayām cakrire — they initiated
    Periphrastic perfect of √dīkṣ. Dīkṣā here is the yajamāna-dīkṣā — the king's consecration as sacrificer. Gauḍīyas link the broader sense: dīkṣā transmits adhikāra; only after it may the rite proceed.
The brāhmaṇa priests then plowed the sacrificial ground with golden plowshares and initiated King Yudhiṣṭhira for the sacrifice in accordance with the traditions set down by standard authorities.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The brāhmaṇa priests then plowed the sacrificial ground with golden plowshares and initiated King Yudhiṣṭhira for the sacrifice in accordance with the traditions set down by standard authorities.
Commentary

Ploughing the sacrificial arena with a golden plough they purified it with various rituals, they then initiated Yudhisthira for ritual purification.

Jīva Gosvāmī Gauḍīya
Commentary

According to Vedic rules, the priests ploughed the ground and initiated Yudhiṣṭhira.

Related values
Vairagya (Detachment / Dispassion)Tapas (Austerity / Discipline)Atma Nigraha (Self-control)Shaucha (Cleanliness / Purity)Seva (Service / Selfless Action)Tyaga (Renunciation / Letting Go)Dana (Charity / Generosity)Bhakti (Devotion)Aparigraha (Non-possessiveness)Ahimsa (Non-violence / Compassion)
Related verses
Concepts
Jiva
The priests plowed the ground with golden plowshares and initiated the King. Preparation of the ground precedes the offering; we cannot skip the plowing and expect a harvest.
Reflection Questions
  • What 'ground' in my life needs plowing before I can offer well?
  • Where am I trying to harvest where I have not yet broken the soil?

Before a temple is built, the priests turn the soil with a golden plough so that every furrow remembers its purpose. The Rājasūya's earth is opened with svarṇa-lāṅgalas — even the ground beneath the yajña is dignified before the first oblation is poured.

📝 My note

← Read full Chapter 74