ittham—in this mannertayoḥ—theirprahatayoḥ—being ruinedgadayoḥ—the clubsnr—among human beingsvīrau—the two great heroeskruddhau—angrysva—their ownmuṣṭibhiḥ—with the fistsayaḥ—like ironsparaśaiḥ—whose touchapiṣṭām—they batteredśabdaḥ—the soundtayoḥ—of thempraharatoḥ—strikingibhayoḥ—of two elephantsiva—asāsīt—becamenirghāta—crashingvajra—like thunderparuṣaḥ—harshtala—of their palmstāḍana—by the hittingutthaḥ—raised .
Blended reading (Sanskrit + English inline)
itthaṁ tayoḥ prahatayor gadayor nṛ-vīrau
ittham
in this manner
tayoḥ
their
prahatayoḥ
being ruined
gadayoḥ
the clubs
nr
among human beings
vīrau
the two great heroes
kruddhau sva-muṣṭibhir ayaḥ-sparaśair apiṣṭām
kruddhau
angry
sva
their own
muṣṭibhiḥ
with the fists
ayaḥ
like iron
sparaśaiḥ
whose touch
apiṣṭām
they battered
śabdas tayoḥ praharator ibhayor ivāsīn
śabdaḥ
the sound
tayoḥ
of them
praharatoḥ
striking
ibhayoḥ
of two elephants
iva
as
āsīt
became
nirghāta-vajra-paruṣas tala-tāḍanotthaḥ
nirghāta
crashing
vajra
like thunder
paruṣaḥ
harsh
tala
of their palms
tāḍana
by the hitting
utthaḥ
raised .
Important Words
ayaḥ-sparaśaiḥ—whose touch was like iron
Compound instrumental. Ayas — iron. Their fists strike like iron. The image foreshadows Bhīma's later fame in mace and wrestling combat at Kurukṣetra.
muṣṭibhiḥ—with the fists
Instrumental plural. Muṣṭi-yuddha — fist-combat — is the third tier after weapons fail. The duel descends from gada to muṣṭi to bāhu-yuddha (grappling), a complete śāstric sequence.
vajra-paruṣaḥ—harsh like thunder
Compound nominative. Paruṣa — harsh, jarring. Thunder is the third sound-figure of the duel (after caṭa-caṭā and dantinoḥ); the verse has now exhausted Sanskrit's loudest similes.
Their clubs thus ruined, those great heroes among men angrily pummeled each other with their iron-hard fists. As they slapped each other, the sound resembled the crash of elephants colliding or harsh thunderclaps.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Their clubs thus ruined, those great heroes among men angrily pummeled each other with their iron-hard fists. As they slapped each other, the sound resembled the crash of elephants colliding or harsh thunderclaps.
Commentary
When their clubs were broken they pounded each other with their fists.
Jīva Gosvāmī
Gauḍīya
Commentary
When the clubs were destroyed, they beat each other’s limbs (apiṣṭām) with fists like the touch of iron. They then hit each other with the palms of their hands with a harsh sound like thunder in a cloudless sky (nirghāta).
Śrīdhara Svāmī
Gauḍīya
Commentary
When their clubs were destroyed, they struck each other’s limbs with their iron fists. The sound of striking or injuring with their hands was harsh like thunder in a cloudless sky (nirghāta).
Related values & verses
Concepts
Jiva
Personal Guidance
With clubs ruined, they used iron-hard fists, slapping like elephants colliding. When weapons fail, the bare body must serve. Spiritual struggle eventually comes to what we are willing to embody.
Reflection Questions
What in me is asked to do with bare commitment what my external supports cannot?
Where would I rather have a tool than have to show up myself?
Analogy
When weapons fail, the wrestler's body becomes the weapon. Iron-hard fists strike like elephants colliding. The Bhāgavatam compresses 27 days of Mahābhārata wrestling into a single śloka of percussive Sanskrit.