FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.68.45

स्थित्युत्पत्त्यप्ययानां त्वमेको हेतुर्निराश्रय: । लोकान् क्रीडनकानीश क्रीडतस्ते वदन्ति हि ॥ ४५ ॥
sthity-utpatty-apyayānāṁ tvam
[sthity-utpatty-apyayaanaam tvam]
eko hetur nirāśrayaḥ
[eko hetur niraashrayah]
lokān krīḍanakān īśa
[lokaan kreedanakaan eesha]
krīḍatas te vadanti hi
[kreedatas te vadanti hi]
sthiti — of maintenance utpatti — creation apyayānām — and destruction tvam — You ekaḥ — alone hetuḥ — the cause nirāśrayaḥ — without any other basis lokān — the worlds krīḍanakān — playthings īśa — O Lord krīḍataḥ — who are playing te — Your vadanti — they say hi — indeed .
Blended reading (Sanskrit + English inline)
sthity-utpatty-apyayānāṁ tvam
sthiti
of maintenance
utpatti
creation
apyayānām
and destruction
tvam
You
eko hetur nirāśrayaḥ
ekaḥ
alone
hetuḥ
the cause
nirāśrayaḥ
without any other basis
lokān krīḍanakān īśa
lokān
the worlds
krīḍanakān
playthings
īśa
O Lord
krīḍatas te vadanti hi
krīḍataḥ
who are playing
te
Your
vadanti
they say
hi
indeed .
  • sthiti - utpatti - apyayānām — of maintenance, creation, and destruction
    The three cosmic acts. The Kurus, who imagined themselves grantors of kingdoms, now name Balarāma the cause of cosmoses. The reversal is complete.
  • ekaḥ hetuḥ — the sole cause
    Eka — alone. He is the only cause, not one cause among many. Acintya-bhedābheda doctrine holds that all causes ultimately resolve in Bhagavān.
  • krīḍanakān — as playthings
    Krīḍanaka = a toy. The worlds are toys for the Lord's līlā. The same word used in Vaiṣṇava praṇāmas for the planets being moved by the Lord's pastimes. The Kurus' crowns are likewise toys, just smaller.
You alone cause the creation, maintenance and annihilation of the cosmos, and of You there is no prior cause. Indeed, O Lord, authorities say that the worlds are mere playthings for You as You perform Your pastimes.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
You alone cause the creation, maintenance and annihilation of the cosmos, and of You there is no prior cause. Indeed, O Lord, authorities say that the worlds are mere playthings for You as You perform Your pastimes.
Jīva Gosvāmī Gauḍīya
Commentary

This verse shows how, as the Supreme Lord, he is non-different from the puruṣa known as Saṅkarṣaṇa who manifests the universe. Maintenance (sthiti) is mentioned first since they wanted Balarāma to protect them. Everything depends only on you (nijāśrayaḥ). And you have no dependence on us. The worlds are your playthings. Lokavat tu līlā-kaivalyam: the Lord has pastimes similar to the activities of this world. (Brahma-sūtra 2.1.33) In Nārāyaṇādhyātma it is said: sṛṣtyādikaṁ harer naiva prayojanam apekṣya tu kurute kevalānandāt yathā mattasya nartanam The creation of the Lord does not depend on a goal. He does this simply out of bliss, like the dancing of a madman. Because everything is caused by your will, you must have all knowledge. Since we are engaged as playthings by you, do as you wish. Thus, you should forgive us for our fault since we are foolish. Another version has nirāśrayaḥ. Since you depend only on your devotees, acts like creation are only incidental for you. Thus you engage others in creation etc.

Śrīdhara Svāmī Gauḍīya
Commentary

This verse shows him as the Supreme Lord. Maintenance (sthiti) is mentioned first since they wanted Balarāma to protect them. Everything depends only on you (nijāśrayaḥ). And you have no dependence on us. There is no purpose in all of this. Those who know the truth say that the worlds are playthings of you who constantly play (krīḍataḥ). This is for certain (hi). What is the purpose of the play? O Lord! The purpose of the Lord cannot be understood. How is it possible to understand? Since we are engaged as playthings by you, do as you wish. Thus, you should forgive us for our fault since we are foolish.

Related values
Anahankarah (Freedom from False Ego)Apaishunam (Non-slander)Kshama (Forgiveness / Patience)Asteya (Non-stealing / Honesty)
Related verses
The Lord alone causes creation, maintenance and annihilation, and the worlds are His playthings. When we glimpse this scale, our turf-wars look very small.
Reflection Questions
  • What turf-war in my life would shrink if I remembered the scale of the Lord's play?
  • Where could I trade defending my piece for delighting in His pastime?

A child stands before its father holding a toy chariot and learns that the same hands which roll the toy also turn the worlds. The Kurus discover that the elder cousin in their court is the one in whose play creation, sustenance, dissolution all turn.

📝 My note

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