Śrīmad-Bhāgavatam 10.65.27
Blended reading (Sanskrit + English inline)
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nirbhartsitā
—
scolded
Past participle of nir-√bhartsa (to rebuke). The technical word for divine rebuke that produces repentance. Gauḍīyas treat such episodes as upadeśa-by-other-means — instruction by reprimand.
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bhītā
—
afraid
Past participle of √bhī (to fear). Yamunā's fear. In bhakti theology, bhaya (fear) is one of the legitimate routes to Bhagavān — fear of His displeasure can produce śaraṇāgati where love has not yet.
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yadu - nandanam
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to the beloved descendant of Yadu, Lord Balarāma
Compound: yadu (the Yadu dynasty) + nandana (delight). The same word the gopīs use of Kṛṣṇa; here applied to Balarāma. Gauḍīya note: the brothers share epithets that mark them as the Yadu dynasty's joy.
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patitā
—
fallen
Past participle of √pat (to fall). She literally falls. Praṇāma in its bodily form. Gauḍīyas: śaraṇāgati always involves a falling — the rejection of standing-tall before Bhagavān.
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pādayoḥ
—
at His feet
Locative dual of pāda. The lotus feet — the destination of every surrender in the Bhāgavatam. Gauḍīya doctrine: caraṇāravinda is the unique refuge; Yamunā now confirms this from her own experience.
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cakitā
—
trembling
Reduplicated form expressing repeated trembling. A sāttvika-bhāva (vepathu) presenting in distress mode. The same physical trembling that prema produces, fear produces here — same body, different cause.
According to Śrīla Jīva Gosvāmī, the goddess who appeared before Lord Balarāma is an expansion of Śrīmatī Kālindī, one of Lord Kṛṣṇa’s queens in Dvārakā. Śrīla Jīva Gosvāmī calls her a “shadow” of Kālindī, and Śrīla Viśvanātha Cakravartī confirms that she is an expansion of Kālindī, not Kālindī herself. Śrīla Jīva Gosvāmī also gives evidence from Śrī Hari-vaṁśa — in the statement pratyuvācārṇava-vadhūm — that Goddess Yamunā is the wife of the ocean. The Hari-vaṁśa therefore also refers to her as sāgarāṅganā.
This Yamuna in the form of a river is the wife of the ocean, and is an expansion of Kalindi (the wife of Krsna in Dvaraka), and is not Kalidni personally. Hari Vamsa says, "He replied to the wife of the ocean."
Uvāca vācam is repetitious but is used because she was in the form of a river but still spoke. But she also fell at his feet and spoke in the form of the river deity—a consort of the Lord. Or, vācam can indicate special words. Since Lakṣmī has many expansions who act as the consorts of the Lord according to the particular form of the Lord, this form of the river that appeared was a great vibhūti of the Lord, a shadow form of Kālindī and a form who is the wife of the ocean. Hari-vaṁśa says pratyuvācārṇava-vadhūm: the wife of the ocean replied. As well, she is addressed in that scripture as sāgarāṅganā: wife of the ocean.
She spoke plaintive words (vācām) or she spoke words of a frightened woman. Since he was the elder brother of Kṛṣṇa (yadu-nandanam), it was appropriate to fall at his feet. O king, it is proper to deliver her from fear, as it is proper to deliver the frightened citizens. Since Lakṣmī has many expansions who act as the consorts of the Lord according to the particular form of the Lord, this form of the river that appeared was a great vibhūti of the Lord, a shadow form of Kālindī and a form who is the wife of the ocean. Hari-vaṁśa says pratyuvācārṇava-vadhūm: the wife of the ocean replied. As well, she is addressed in that scripture as sāgarāṅganā: wife of the ocean.
- What 'chastisement' in my life has actually been a re-ordering?
- Do I receive corrections as humiliation or as restoration?
A river who has just felt a plow's edge at her shoulder comes immediately to the feet of the one she offended — trembling, falling, speaking in fragments. Yamunā's surrender is the same shape every devotee's surrender takes; only the body is bigger.
Earlier in this Canto (SB 10.16), the serpent Kāliya, dragged from the Yamunā's water and trampled by Kṛṣṇa, finally surrendered at His feet, his hoods bowed. The Bhāgavatam consciously echoes that scene here.
Gauḍīya reading: the Yamunā that once held the offending Kāliya is herself now in Kāliya's position — fallen at the Lord's feet, scolded, then released. Vraja's geography keeps offering its inhabitants to the brothers' discipline; surrender at the feet is the only door out.
My note
Source: vedabase.io