• rudra-anumoditaḥ — approved by Rudra
  Compound: rudra + anumodita (consented). Kṛṣṇa departs only after Rudra's anumodana. Gauḍīyas note the chiasmus with v. 46: Kṛṣṇa anumoded Śiva's vyavasita; Śiva anumodes Kṛṣṇa's departure. Mutual courtesy seals the doctrine.
• puraḥ-kṛtya — having placed in front
  Absolutive of puraḥ-√kṛ (to put forward, give precedence). Aniruddha and Ūṣā ride at the head of the procession. The recovered ones lead; the rescuer follows. Gauḍīyas read this as Bhagavān's signature humility — He recovers His own and then puts them ahead.
• akṣauhiṇyā parivṛtam — surrounded by an akṣauhiṇī
  Compound: akṣauhiṇī + parivṛta (surrounded). The same akṣauhiṇī-count that opened the siege (v. 3-4) now escorts the bride home. Twelve divisions in, one division out, mission complete.
• su-vāsaḥ samalaṅkṛtam — well-clothed and well-ornamented
  Compound: su (good) + vāsas (clothes) + sam-alaṅkṛta (well-decorated). Aniruddha and Ūṣā are dressed for return as a couple, not as prisoners. Gauḍīyas note: Bhagavān's recovery of His own always includes the alaṅkāra — the dignity of the rescued is restored visibly.

• After a recent conflict, am I keeping appropriate structures of care intact?
• How can ceremony around restored relationships protect what was hard-won?

When the rescue is finished and the prince stands ornamented in front, the master goes home — flanked by his akṣauhiṇī, blessed by the local deity. Kṛṣṇa takes formal leave of Śiva: the chapter's two great Persons part as one had pleaded and the other had ratified.