Śrīmad-Bhāgavatam 10.61.5
Blended reading (Sanskrit + English inline)
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ramā-patim
—
the Lord of the goddess of fortune
Ramā = Lakṣmī; pati = master, husband. A Vaiṣṇava signature epithet anchoring Kṛṣṇa as Nārāyaṇa's tattva. The queens obtain as their personal husband the One whom Lakṣmī herself worships.
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padavīm
—
the path, the means of attaining
From pad, 'foot' — the trodden way. Bhāgavatam repeatedly says Bhagavān's padavī is unknown even to demigods (cf. SB 10.14.29). Gauḍīyas read this as the supremacy of rāgānugā-bhakti over jñāna-mārga.
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anurāga
—
loving attraction
anu + rāga, 'following attachment.' In Ujjvala-nīlamaṇi, anurāga is a specific stage of prema where every encounter feels new (nava-navāyamāna). The verse's 'nava-saṅgama-lālasa' is the textbook signature of anurāga.
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nava
—
ever-fresh
The Gauḍīya stamp on Kṛṣṇa-bhakti: navīna, ever-new. Whatever has been enjoyed a thousand times feels first-time again in His association — Rūpa Gosvāmī's definition of mahābhāva pivots on this.
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lālasa
—
eagerness
Reduplicated intensive of √las. A technical term in rasa-śāstra for the longing-mode of love — distinguished from the satisfied mode (vipralambha vs. sambhoga). The queens enjoy sambhoga yet retain lālasa, the mark of unending freshness.
This text describes the intense conjugal attraction the queens felt for Lord Kṛṣṇa.
This verse describes the intimate association with Krsna brought about by his senses being agitated by the wives' prema maya affection. By showing their showing smiling glances full of prema maya affection (anuraga), they or Krsna enjoyed many (adyam), ever new, intimate exchanges, with great hankering because they could not be completely satisfied. Thus it should be understood that Krsna is controlled by the prema maya actions of his wives this is illustrated by his actions such as stealing of the parijata tree and by statements such as the following: The Lord says: tathaham api tac citto nidram ca na labhe nisi: I cannot sleep at night because of thinking of Rukmini. Sukadeva says: : iksito 'ntah purasrinam savrida smia viksataih krcchrad visrsta niragajja haso harammanah Being enchanted by their smiling glances he found it difficult to leave their houses. reme striratna kutastho bhagavan prakrto yatha Living amongst the jewel among women, the lord played like an ordinary person.
This verse shows that Brahmā and others cannot compare to the queens in service. They had obtained the husband of Rukmiṇī or the husband of the gopīs as their husband. They enjoyed with him, experiencing increasing joy with great desire for fresh association through glances laden with love and smiles.
Two verses are connected with the previous statement that they thought of themselves as dearest to the Lord. Or ramā-patim (husband of Lakṣmī) of this verse is illustrated in the next verse. Controlling his mind in this way (ittham) they attained the husband of Lakṣmī. This verse shows that Brahmā and others cannot compare to the queens in service. They had obtained the husband of Rukmiṇī or the husband of the gopīs as their husband. They enjoyed with him, experiencing increasing joy with great desire for fresh association through glances laden with love and smiles.
- Where has my spiritual life grown stale, and how might I rediscover Kṛṣṇa's freshness there?
- What gift has Kṛṣṇa already given me that I am taking for granted today?
Like maidservants who somehow found the door to which Brahmā cannot find the path — the queens stand inside the inner chamber of Ramā-pati and never tire of His ever-fresh smile, while the lord of the universe still hunts for the entrance.
Three chapters before this, in SB 10.13–14, Brahmā stole Kṛṣṇa's calves and cowherd boys and watched the Lord become each of them. Falling at His feet, Brahmā confessed he could not fathom Kṛṣṇa's path — 'jñāne prayāsam udapāsya,' merely hearing of Him from devotees is the only access.
The present verse turns that line into a queen's privilege: those whom Brahmā cannot reach, Kṛṣṇa's wives receive as husband — bhakti opens what jñāna cannot.
My note
Source: vedabase.io