FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.61.31

मन्युना क्षुभित: श्रीमान् समुद्र इव पर्वणि । जात्यारुणाक्षोऽतिरुषा न्यर्बुदं ग्लहमाददे ॥ ३१ ॥
manyunā kṣubhitaḥ śrīmān
[manyunaa kshubhitah shreemaan]
samudra iva parvaṇi
[samudra iva parvani]
jātyāruṇākṣo ’ti-ruṣā
[jaatyaarunaaksho ’ti-rushaa]
nyarbudaṁ glaham ādade
[nyarbudam glaham aadade]
manyunā — by anger kṣubhitaḥ — agitated śrī - mān — possessing beauty, or the beautiful goddess of fortune samudraḥ — the ocean iva — like parvaṇi — on the full-moon day jātyā — by nature aruṇa — reddish akṣaḥ — whose eyes ati — extreme ruṣā — with anger nyarbudam — of one hundred million glaham — a wager ādade — accepted .
Blended reading (Sanskrit + English inline)
manyunā kṣubhitaḥ śrīmān
manyunā
by anger
kṣubhitaḥ
agitated
śrī - mān
possessing beauty, or the beautiful goddess of fortune
samudra iva parvaṇi
samudraḥ
the ocean
iva
like
parvaṇi
on the full-moon day
jātyāruṇākṣo ’ti-ruṣā
jātyā
by nature
aruṇa
reddish
akṣaḥ
whose eyes
ati
extreme
ruṣā
with anger
nyarbudaṁ glaham ādade
nyarbudam
of one hundred million
glaham
a wager
ādade
accepted .
  • manyunā — by anger
    From √man, 'to think' — manyu names a deep, considered anger, distinct from sudden krodha. The Bhāgavata chooses the deliberate word; Balarāma's wrath is not impulsive but ripening.
  • samudraḥ — the ocean
    From sam + udra, 'gathering of waters.' The simile aligns Balarāma with the cosmic ocean — and Gauḍīyas identify Him with Kṣīrodakaśāyī, the Ocean-resting Viṣṇu. The image is literal-theological, not merely poetic.
  • parvaṇi — on the full-moon day
    From parvan, 'a joint, a knot of time' — specifically the full-moon and new-moon nodes. The ocean swells at parvan because sun and moon align. The Bhāgavata picks the most charged time-word for the swelling rage.
  • aruṇa — reddish
    Names the dawn-color, and Sūrya's charioteer Aruṇa. Balarāma's eyes are jātyā aruṇa — naturally rose-coloured even at rest, a sign of His Saṅkarṣaṇa-fury just beneath the surface.
  • nyarbudam — of one hundred million
    One nyarbuda = 100,000,000. The stakes have climbed from 100 (verse 29) to 100 million — a thousand-thousand-fold escalation in three exchanges. Bhāgavata-storytelling at its most controlled.
Shaking with anger like the ocean on the full-moon day, handsome Lord Balarāma, His naturally reddish eyes even redder in His fury, accepted a wager of one hundred million gold coins.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Shaking with anger like the ocean on the full-moon day, handsome Lord Balarāma, His naturally reddish eyes even redder in His fury, accepted a wager of one hundred million gold coins.
Commentary

Balarama accepted a wager of ten crores of coins (nyarbudha).

Jīva Gosvāmī Gauḍīya
Commentary

Balarāma was endowed with a wealth of glories (śrīṁān). However, Śukadeva, remembering Balarāma’s urge to kill the demon and also remembering his manifestation of special power, understood that he could not be agitated but sometimes he became dangerously agitated like the ocean. His naturally red eyes became even redder because of extreme anger.

Śrīdhara Svāmī Gauḍīya
Commentary

Though endowed with a wealth of patience (śrīmān), and though not inclined to agitation, sometimes he becomes agitated, like the ocean. By nature he had red eyes, but by the agitation the eyes became redder. Or though having red eyes by nature, agitated by great anger, he moved his brows. Thus he was beautiful (śrīmān).

Related values
Dhriti (Resilience / Steadfastness / Fortitude)Apaishunam (Non-slander)Kshama (Forgiveness / Patience)Nyaya (Justice / Righteous Judgment)Samata (Equanimity / Even-mindedness)Mardava (Gentleness)Shraddha (Faith / Reverence)Udyama (Industriousness / Effort)Arjava (Simplicity / Straightforwardness)Achapalya (Steadiness / Non-fickleness)
Related verses
Concepts
Jiva
Balarāma's anger swelled like the full-moon ocean, His eyes reddening, yet He accepted an even larger wager. Righteous anger does not abandon the game — it engages more fully and more truthfully.
Reflection Questions
  • Is my anger turning me toward justice or away from engagement?
  • Where am I called to stay in a situation I would rather walk away from?

Like the ocean swelling at the full moon — when sun and moon pull at the waters from opposite sides — Balarāma's calm surface rises into the great tide, His naturally-red eyes redder still, the stakes themselves climbing to a hundred million.

📝 My note

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