"You have said that one should marry only a person equal in wealth. That is possible for others, but not for you. You are the end goal ( phala atma) of all human endeavors. The association ( samajah) or relation is between the served and servitor , between Narayana and Laksmi, between yourself and myself. It is not an equal relation between material men and women based on lust."

It is well known that you are deeply endowed with all the puruṣarthas and also the different type of bhakti. Sarva-gandhaḥ sarva-rasaḥ: the Lord is all fragrance and all taste. (Chāndogya Upaniṣad) 4.15 etaṁ saṁyad vāma ity ācakṣate etaṁ sarvāṇi vāmāny abhisaṁyanti, eṣa u eva vāmanīḥ, eṣa hi sarvāṇi vāmāni nayati, eṣa u eva bhāmanīḥ, eṣa sarveṣu vedeṣu bhāti The Lord is called the yielder of all pleasures. All desires are at once fulfilled. He alone brings all wealth. He fulfills all wealth. He brings all light. He illuminates all the Vedas. Chāndogya Upaniṣad ayam ātmāpahata-pāpmā The Lord is the ātmā, devoted of all sin. Chāndogya Upaniṣad bṛhad-dhāmaṁ bṛhat-pārthivaṁ bṛhad-antarīkṣaṁ bṛhad divaṁ bṛhad vāmaṁ bṛhadbhyo vāmaṁ vāmebhyo vāmam The Lords is the supreme abode. He is beyond the earth, beyond the sky, and beyond the material heavenly worlds. He is the most beautiful. He is more handsome than the greatest. He is more beautiful than the most beautiful. Bṛhat Sāma He is the ātmā of Brahman. He is the most attractive of all beings. He is the final result (phalātmā): raso vai saḥ hy evāyaṁ labdhvānandī bhavati ko hy evānyāt kaḥ prāṣād yad eṣa ākāśa ānando na syāt The Lord is rasa. Gaining this rasa one attains bliss. Who could live without this rasa? Without the Lord there is not bliss. Taittirīya Upaniṣad 2.7 tasmai vā etasmai prāṇāya brahmaṇa etāḥ sarvā devatā ayācamānāya baliṁ haranti All the devatās offer tribute unto the Lord who is the prāṇa called Brahman. Kauśitaki Āraṇyaka Therefore desiring you, the intelligent give up everything—things related to the body, pride in body and wealth, aspirations in this life and the next, and even liberation. Therefore they are without anything. You alone are dear to them. That is proper. This is an elaboration of the previous verse’s commentary on niṣkiñcana. Then she answers verse 15. O supreme Lord (vibho)! They are completely (sam—ucitaḥ) suitable for you. You are detached from wealth and so are they. Other devotees are only somewhat compatible. Men and women who cannot give up enjoyment (ratayoh), who obtain happiness as a remedy for suffering, who deserve that happiness and suffering, are not suitable

It is well known that you are deeply endowed with all the puruṣarthas and also with bhakti, because you are the end result, bliss (phalātmā). You are the cause of bliss for some, and the very form of direct bliss for some. They all obtain bliss from you. Or you give results. You are the means to the result and the result. Thus the intelligent (sumatayaḥ) give up all other means. Or the result of the four vargas is bhakti or prema. You are the soul of prema. Just by desiring you, they give up everything. What to speak of giving up everything on attaining you. They become indifferent to everything related to the body, to the body, to wealth, to life in this world and the next, and to liberation, since it is all trifling, giving suffering. They have everything since you are dear to them. She answers verse 15: marriage and friendship are proper between two people who are equal in terms of their wealth, birth, influence, physical appearance and capacity for good progeny. O Kṛṣṇa, pervading everywhere (vibho)! O Lord of the universe! You are suitable for them since you have no desire for wealth. You are similar to them. Or O complete Lord (vibho)! You have no need for wealth. Though they have given up everything, in worshipping with various desires, you respond by giving them results. Thus you are suitable for them completely (samucitaḥ). Men and women who do not renounce everything (ratayoḥ) are suitable to experience happiness which is simply an escape from suffering, and experience suffering. Or those who experience suffering even in their happiness but are absorbed in that pursuit (ratayoḥ) are not qualified for your association.