FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.59.36

ता: प्राहिणोद्‍द्वारवतीं सुमृष्टविरजोऽम्बरा: । नरयानैर्महाकोशान् रथाश्वान् द्रविणं महत् ॥ ३६ ॥
tāḥ prāhiṇod dvāravatīṁ
[taah praahinod dvaaravateem]
su-mṛṣṭa-virajo-’mbarāḥ
[su-mrishta-virajo-’mbaraah]
nara-yānair mahā-kośān
[nara-yaanair mahaa-koshaan]
rathāśvān draviṇaṁ mahāt
[rathaashvaan dravinam mahaat]
tāḥ — them prāhiṇot — He sent dvāravatīm — to Dvārakā su - mṛṣṭa — well cleaned virajaḥ — spotless ambarāḥ — with clothes nara - yānaiḥ — by human conveyances (palanquins) mahā — great kośān — treasures ratha — chariots aśvān — and horses draviṇam — wealth mahat — extensive .
Blended reading (Sanskrit + English inline)
tāḥ prāhiṇod dvāravatīṁ
tāḥ
them
prāhiṇot
He sent
dvāravatīm
to Dvārakā
su-mṛṣṭa-virajo-’mbarāḥ
su - mṛṣṭa
well cleaned
virajaḥ
spotless
nara-yānair mahā-kośān
rathāśvān draviṇaṁ mahāt
ambarāḥ
with clothes
nara - yānaiḥ
by human conveyances (palanquins)
mahā
great
kośān
treasures
ratha
chariots
aśvān
and horses
draviṇam
wealth
mahat
extensive .
  • dvāravatīm — to Dvārakā
    Dvāravatī = 'the gated one' — Kṛṣṇa's island capital. Built specifically as a refuge after Mathurā's vulnerability was demonstrated; here it becomes the destination of liberated captives. The city is itself a Vaiṣṇava emblem of shelter.
  • su - mṛṣṭa — well-cleaned
    Compound: su (well) + mṛṣṭa (cleaned, polished). The princesses receive new clean garments — Gauḍīyas note that Kṛṣṇa restores not just freedom but cleanliness; both body and circumstance are made new.
  • virajaḥ - ambarāḥ — spotless garments
    Compound: virajas (dust-free) + ambara (cloth). Vairāgya is etymologically virajas — 'free of rajas (dust/passion)'. The princesses' new clothes are not merely clean; they are vairāgya-clean.
  • nara - yānaiḥ — by human conveyances (palanquins)
    Compound: nara (man) + yāna (vehicle). Not chariots — palanquins, carried by human bearers. Gentle transport, fit for women who have just been rescued.
The Lord had the princesses arrayed in clean, spotless garments and then sent them in palanquins to Dvārakā, together with great treasures of chariots, horses and other valuables.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The Lord had the princesses arrayed in clean, spotless garments and then sent them in palanquins to Dvārakā, together with great treasures of chariots, horses and other valuables.
Commentary

They travelled to Dvaraka in palanquins (nara yanaih).

Jīva Gosvāmī Gauḍīya
Commentary

He sent them to Dvārakā in palanquins. How did they look? They wore clean cloth after bathing in order to become spotless. They were sent along with wealth like jewels, cows and sārika birds. There was excellence because of quantity and value. Those guarding the wealth spoke as follows. imāni maṇi-ratnāni vividhāni vasūni ca / goṣu cāpi bhavet yāvat kāmas tāvaj janārdana / tāvatīḥ prāpayiṣyāmo vṛṣṇy-andhaka-niveśanam // kāma-vyāhāriṇaś caiva pakṣiṇaḥ priya-darśanāḥ // candanāgaru-kāṣṭhāni tathā kālīyakāny api / vasu yat triṣu lokeṣu dharmeṇādhigataṁ tvayā / O Kṛṣṇa! All these jewels and various types of wealth which are here fulfill all desires. There is the same abundance of cows. We will take all of this to Dvārakā. There are pleasantly singing birds, pleasing to see. There are branches of sandalwood and aguru, turmeric and treasures of the three worlds which you have obtained by dharma.

Related values
Shraddha (Faith / Reverence)Aparigraha (Non-possessiveness)Bhakti (Devotion)Vairagya (Detachment / Dispassion)Karuna (Kindness / Compassion)Svadhyaya (Self-study & Scripture Study)Satya (Truthfulness)
Related verses
The Lord has the princesses in clean spotless garments sent to Dvārakā in palanquins with great treasures, chariots, horses, valuables. Liberated captives are sent home with abundant provision; freedom comes with means.
Reflection Questions
  • Where do you free without providing the means to live freely?
  • How does Kṛṣṇa's full provision reframe what liberation actually requires?

A father retrieving daughters from a hostile house sends them home not in his arms but in palanquins — the dignity of the recovery is in its ceremony. Kṛṣṇa, who has just killed their captor, refuses to handle them roughly; clean garments, palanquins, chariots, horses, treasures. The Bhāgavatam insists on the chivalric reading.

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