FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.59.35

भूयात् पतिरयं मह्यं धाता तदनुमोदताम् । इति सर्वा: पृथक् कृष्णे भावेन हृदयं दधु: ॥ ३५ ॥
bhūyāt patir ayaṁ mahyaṁ
[bhooyaat patir ayam mahyam]
dhātā tad anumodatām
[dhaataa tad anumodataam]
iti sarvāḥ pṛthak kṛṣṇe
[iti sarvaah prithak krishne]
bhāvena hṛdayaṁ dadhuḥ
[bhaavena hridayam dadhuh]
bhūyāt — may become patiḥ — husband ayam — He mahyam — my dhātā — providence tat — that anumodatām — may please grant iti — thus sarvāḥ — all of them pṛthak — individually kṛṣṇe — in Kṛṣṇa bhāvena — with the idea hṛdayam — their hearts dadhuḥ — placed .
Blended reading (Sanskrit + English inline)
bhūyāt patir ayaṁ mahyaṁ
bhūyāt
may become
patiḥ
husband
ayam
He
mahyam
my
dhātā tad anumodatām
dhātā
providence
tat
that
anumodatām
may please grant
iti sarvāḥ pṛthak kṛṣṇe
iti
thus
sarvāḥ
all of them
pṛthak
individually
kṛṣṇe
in Kṛṣṇa
bhāvena hṛdayaṁ dadhuḥ
bhāvena
with the idea
hṛdayam
their hearts
dadhuḥ
placed .
  • patiḥ — husband
    From √pā (to protect, to maintain). 'Husband' in Sanskrit is the protector — the same root that names Bhagavān as jagat-pati. Each princess unknowingly addresses Him by His real title.
  • dhātā — providence, the arranger
    From √dhā (to place, ordain). Dhātṛ is one of Brahmā's names — the one who places things in their stations. Each princess prays to dhātā to grant her wish; Gauḍīyas note that the dhātā in this case is Bhagavān Himself, already standing in front of her.
  • kṛṣṇe — in Kṛṣṇa
    Locative of Kṛṣṇa. The princesses 'place their hearts in Kṛṣṇa' — the locative is the bhakta's home case. Gauḍīyas read hṛdayaṁ dadhuḥ as a model of antaḥkaraṇa-arpaṇa, the offering of the inner faculty.
  • bhāvena — with the idea, with emotion
    Instrumental of bhāva — the technical Gauḍīya term for the second stage of bhakti (sādhana-bhakti → bhāva-bhakti → prema-bhakti). The princesses' choice is not a calculation; it is a bhāva.
With the thought “May providence grant that this man become my husband,” each and every princess absorbed her heart in contemplation of Kṛṣṇa.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
With the thought "May providence grant that this man become my husband," each and every princess absorbed her heart in contemplation of Kṛṣṇa.
Commentary

According to the Visnu Purana, there were actually sixteen thousand one hundred women there. Bhauma had stolen the women not only from kings, but from saints and others as well.

Śrīdhara Svāmī Gauḍīya
Commentary

How did they accept him? They each made a vow. The singular is used to show the intensity of the vow of each individual. Thus the word pṛthāk is used. May the Lord (dhātā) who has special powers since he protects the universe make this man Kṛṣṇa, who attracts my heart, my husband.

Related values
Shraddha (Faith / Reverence)Bhakti (Devotion)Saurya (Heroism / Bravery)Kshama (Forgiveness / Patience)Samata (Equanimity / Even-mindedness)Nyaya (Justice / Righteous Judgment)Vairagya (Detachment / Dispassion)
Related verses
With the thought 'may providence grant that this man become my husband,' each princess absorbs her heart in Him. Petition plus absorption; the prayer continues as meditation.
Reflection Questions
  • Where does your petition continue as ongoing absorption?
  • What if every prayer turned into sustained contemplation?

Sixteen thousand small candles, each turning toward the same window where the sun has appeared — and each flame imagining the sun is hers. The miracle of verse 35 is that none of the candles is wrong. Kṛṣṇa belongs to each individually; the others' love does not subtract from one's own.

Gopīs at the rāsa

In SB 10.33, during the rāsa-līlā, Kṛṣṇa expanded Himself so that each gopī danced with Him alone, each believing herself His exclusive partner. The expansion was not deceit; it was the truth of mādhurya — each devotee's love is met by an undivided Bhagavān.

The princesses in verse 35 receive a structural echo of that gift. Gauḍīyas distinguish the rāsa-gopīs (svakīya/parakīya mādhurya in Vraja) from the queens of Dvārakā (svakīya mādhurya in the Yadu-pura) — but the same principle obtains: the Lord is somehow undivided in His pluralization.

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