• vṛṣa - jit — by him who conquers the bulls
  Compound vṛṣa (bull) + jit (conqueror). The man-who-can-do-it is named in advance. Gauḍīya: this kind of compound — defining the hero by the deed yet to be done — is the Bhāgavatam telling the reader Bhagavān is already that hero before He even arrives.
• bhagavān — the Supreme Lord
  The Bhāgavatam's preferred title throughout. The wedding-test does not reduce Bhagavān; the title remains in place even as He performs an ostensibly worldly feat. Gauḍīya: the same Bhagavān who lifts Govardhana subdues seven bulls — same agent, different scale.
• sātvatām - patiḥ — Lord of the Sātvatas
  Compound — the Sātvatas are the Yadu clan. Kṛṣṇa moves not just as svayaṁ-bhagavān but as the head of His family. Gauḍīya: marriage is a clan event; Bhagavān comes representing the Yadu-vaṁśa, not as an individual.
• sainyena - mahatā - vṛtaḥ — accompanied by a great army
  Phrase — surrounded by a vast army. The military entourage marks the courtship's seriousness. Gauḍīya: rasa does not exclude pomp; kṣatriya-vivāha is a state visit, not a private errand.

• Where could you travel deliberately toward a 'test' rather than wait for it to come?
• How does coming with an army change the dynamic?

A general does not ride alone into a wedding-test — he comes with a city's worth of soldiers, because the kṣatriya-rasa requires due splendour. Kṛṣṇa's march on Kośala-pura is courtship in epic register.