• avidhyat — he shot
  From √vyadh — to pierce. Arjuna acts as kṣatriya; the verse logs the act without sentiment. Gauḍīya: dharma-yuddha against beasts that threaten village and yajña is part of varṇa-dharma, not a violation of bhakti.
• rurūn — a species of antelope
  One of the wild species the kṣatriya is licensed to hunt for sacrificial purpose. Gauḍīya: even the names of forest creatures are preserved in the Bhāgavatam's careful inventory — the world matters in its specifics.
• śaraiḥ — with his arrows
  Plural instrumental. The same instrument Arjuna will lay down in the Gītā moment — but here it works without contradiction. Gauḍīyas: the same act in different framings has different rasas; only with Kṛṣṇa as charioteer does the same bow become problematic.

• Padaseva Pr SB 10-58-15 Oriya
  His Grace Padaseva Prabhu· Oriya
• Vraja Bihari Pr SB 10-58-15-16 - Attitude that helps in Times of Crisis - 2015-02-26 ISKCON Chowpatty
  His Grace Vraja Bihari Prabhu· 2015-02-26· English
• PSarasvati Sw SB 10-58-15-16 - 2024-05-30 ISKCON Vrindavan
  His Holiness Prabodhananda Sarasvati Swami· 2024-05-30· English

• Where do you euphemize legitimate duties that scripture names plainly?
• How do you keep dharma without sanitizing it?

A king practising arms in his own forest is not merely killing animals — he is sustaining the boundary between his realm and the wild that would overrun it. Arjuna's hunt feeds the sacrificial fires that hold civilisation together.