• kriyā — ritual duties
  From √kṛ. The technical śrāddha-rites for the deceased. Gauḍīyas read Kṛṣṇa's punctilious performance as the Bhāgavata's settling of the Syamantaka-controversy: the man who had been falsely suspected of theft now buries the man who suspected Him.
• bandhoḥ — of the kinsman
  Genitive of bandhu (relative, bound one). Satrājit, His father-in-law via Satyabhāmā. The kinship-word is precise — Bhāgavata catalogues the relationship that makes Kṛṣṇa's act dutiful, not merely magnanimous.
• suhṛdbhiḥ — with well-wishers
  Instrumental plural of suhṛd (good-hearted one, well-wisher). One of the Bhāgavata's master-terms for devotees and friends. Gauḍīyas treat suhṛd as the suffix that marks any community gathered around Bhagavān — the funeral becomes a satsaṅga.
• sāmparāyikīḥ — (rites) pertaining to the departure from this world
  From samparāya (the passage between worlds, the afterlife transition). The technical adjective for funeral rites. Gauḍīyas note: Bhāgavata treats the post-mortem rites as legitimate dharma even within a bhakti-centric cosmos — bhakti perfects dharma, it does not abolish it.

• MM SB 10-57-28-30 - 2014-12-24 ISKCON Vrindavan
  Her Grace Malati Mataji· 2014-12-24· English

• Where do you skip rituals because the deceased was partly at fault?
• How could proper rites still be offered for the imperfect?

Kṛṣṇa performs the funeral rites for Satrājit — the same Satrājit who had once accused Him publicly. The Lord buries the relative who slandered Him, with His relatives standing alongside. Gauḍīyas read these last rites as the inverse of grudge: Bhagavān's memory is selective in the direction of forgiveness.