• padātiḥ — Himself on foot
  From pad (foot) + ati (going). The Bhāgavata juxtaposes padāteḥ (Śatadhanvā on foot) with padātiḥ (Kṛṣṇa on foot) — Bhagavān meets the fugitive on his own terms. Gauḍīyas treat this echo as a courtesy of Kṛṣṇa's līlā: He even shares the mode of the chase.
• cakreṇa — with the disc
  Instrumental of cakra — Sudarśana, the Lord's discus. Gauḍīya iconography: the cakra is Bhagavān's own will personified as a weapon. The disc never returns without completing its work.
• utkṛtya — having cut off
  Gerund of ut-√kṛt. The single act that resolves Śatadhanvā's arc — the head separated from the body. Bhāgavata's narrative doesn't dwell; one verb, one verse, complete.
• vyacinot — He searched
  Imperfect of vi-√ci. The Lord searches — Bhagavān 'looking for' a gem inside a corpse's garments. Gauḍīyas read this lokavat-anukaraṇa as central: the omniscient One stages a search to honor the human procedure that the situation calls for.

• Where do you treat justice and recovery as separate when they belong adjacent?
• What asset-recovery follows a needed conclusion in your life?

Kṛṣṇa runs on foot to meet the foot-running fugitive — equality of mode, asymmetry of outcome. The disc parts the head from the shoulders; the search of the garments finds no jewel. The verse ends in an absence that drives the rest of the chapter.