Śrīmad-Bhāgavatam 10.56.8
Blended reading (Sanskrit + English inline)
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gūḍham
—
disguised, hidden
Past participle of √guh. The technical Bhāgavata term for Bhagavān's chosen concealment among His devotees. His aiśvarya is veiled by mādhurya — the very point of the avatāra.
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yaduṣu
—
among the Yadus
Locative plural. The hiding place is a family. Gauḍīya doctrine: Bhagavān's 'disguise' is never solitary — He hides inside relationships (Vraja, Yadu, Mathurā), which is precisely why bhakti is relational, not solitary.
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tri-lokyām
—
in the three worlds
Compound: tri (three) + lokyām (in the world). The cosmos searches for what one Yadu home holds. Hierarchy of value reversed — domestic over cosmic.
"You should not say that the sun god wants to see me, a mere mortal." "Indeed (nanu) the best of the devatas search for you and today the sun god (ajah) has come to see you."
The best of the devatās in the three worlds like Brahmā search for the process to attain you (mārgam), but are far from that attainment. They have found out by some good fortune for certain that you, though secretive, are presently living among the Yadus. “If Brahmā and others are searching, how can the sun god come here?” He is not born since he can be said to have no beginning (ajaḥ), since he is worshipped as non-different from the soul of the universe, since he is the abode of the Lord, taking twelve forms (for the various months). Or he is the three Vedas (ajaḥ). Therefore he has excellent knowledge. O lord of all of us! We have good fortune to be your servants.
The best of the devatās in the three worlds like Brahmā search for the process to attain you (mārgam), but are far from that attainment. Nanu indicates certainty. Or they search continually for you without interest in material happiness. This indicates the rarity of attaining the Lord. They have found out by some good fortune that you, though secretive, are presently living among the Yadus. His qualification for coming to the world is indicated. You eternally appear in the world (ajaḥ). You are the best of the devas because you are eternal. O our lord (prabho)! We are fortunate to be your servants.
- Where do you hide yourself spiritually and still attract visitations?
- How does Kṛṣṇa's hiding redefine what 'hidden' means?
The citizens have intuited the deepest fact: Kṛṣṇa has hidden Himself among the Yadus, and even the highest demigods come searching. Like children sure the king is in the kitchen because the smell of feasting reaches them, they know Bhagavān is here by the rasa that spills from this household.
Earlier in the same Canto, even Brahmā — bewildered by Kṛṣṇa's cowherd play — stole the calves and boys to test Him. Kṛṣṇa expanded into every calf and boy for a year; Brahmā returned and fell at His feet in stunned recognition.
The citizens' instinct here echoes that scene: the highest demigods do come to find Bhagavān hidden in domestic disguise. What Brahmā did in Vraja, Sūrya is imagined to do in Dvārakā.
My note
Source: vedabase.io