• nara-vaidūryaḥ — gem among men
  Compound: nara (man) + vaidūryaḥ (cat's-eye gem, beryl). A precious stone famed for its inner shifting light. Rukmiṇī's metaphor — among men, He is the stone you cannot stop turning in your hand.
• kamala-īkṣaṇaḥ — lotus-eyed
  Compound: kamala (lotus) + īkṣaṇaḥ (eyed). The exact epithet she uses of her own husband (cf. her letter at 10.52.37, kamala-naya). She is unknowingly applying her husband's title to her son — the verse names the resemblance before she does.
• jaṭhare — in the womb
  Locative of jaṭhara (belly, womb). Rukmiṇī asks: in whose jaṭhara was He carried? The same word she will ask about herself in v.34. The chapter's grammar prepares the self-recognition.
• labdhā — obtained, won
  Past participle of √labh, fem. Rukmiṇī asks how He 'obtained' His wife — the standard verb for marriage-by-pursuit in the Bhāgavatam. She will soon learn the answer is exactly her own marriage-story in miniature.

• What specific questions would you ask if recognition were arriving?
• Where do you let yourself ask the dignified series of inquiries?

Rukmiṇī begins to wonder aloud: 'Who is this lotus-eyed jewel? Whose son, by what mother carried, who is this wife of his?' She asks four questions and answers none — the recognition is hovering, not yet landed. Bhakti, even at the Lakṣmī-level, must work through inquiry.