• anusmṛtya — remembering
  Anu (after, alongside) + smṛ. Continuous, settled remembrance — the smaraṇa that has matured into a steady state. The Bhāgavata uses this prefix to mark devotional smaraṇa as distinct from ordinary recall.
• jagat-īśvaram — the Supreme Lord of the universe
  Jagat (the moving cosmos) + īśvara (controller). Vyāsa places this title in apposition to 'Kṛṣṇa' so the reader cannot miss it: the boy of Vraja and the Lord of the universe are the same Person.
• prārudat — she cried loudly
  Pra + √rud (to weep). The intensive prefix turns ordinary weeping into the full-throated cry of viraha-bhakti — the same verb the gopīs use when Kṛṣṇa leaves for Mathurā (SB 10.39).
• prapitāmahī — the great-grandmother
  Vyāsa reminds Parīkṣit that Kuntī is his great-grandmother. The whole Bhāgavata exists because Parīkṣit's life was saved by Kṛṣṇa in the womb — and that lineage starts with this very Kuntī weeping in Hastināpura.

• Amal Bhakta Sw SB 10-49-14 - Dallas
  His Holiness Amal Bhakta Swami· English
• Bhanu Sw SB 10-49-14 - 2007-03-06
  His Holiness Bhanu Swami· 2007-03-06· English
• Bhanu Sw SB 10-49-14-21 - Dhrtarastra%27s life teach us attachment to family tends to forget our goal - ISKCON Chennai
  His Holiness Bhanu Swami· English

• Where do you separate family grief and divine meditation that scripture lets coexist?
• Could weeping become part of meditation rather than its interruption?

Kuntī weeps the way the Yamunā rises during the rains — not in collapse but in fullness. Her grief is no longer over Hastināpura; it has become viraha for Kṛṣṇa Himself. The two streams have merged.