FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.48.17

दिष्‍ट्या पापो हत: कंस: सानुगो वामिदं कुलम् । भवद्भ‍य‍ामुद्‍धृतं कृच्छ्राद् दुरन्ताच्च समेधितम् ॥ १७ ॥
diṣṭyā pāpo hataḥ kaṁsaḥ
[dishtyaa paapo hatah kamsah]
sānugo vām idaṁ kulam
[saanugo vaam idam kulam]
bhavadbhyām uddhṛtaṁ kṛcchrād
[bhavadbhyaam uddhritam krichchraad]
durantāc ca samedhitam
[durantaach cha samedhitam]
diṣṭyā — by good fortune pāpaḥ — sinful hataḥ — killed kaṁsaḥ — Kaṁsa sa - anugaḥ — together with his brothers and other followers vām — of Yours idam — this kulam — dynasty bhavadbhyām — by You two uddhṛtam — delivered kṛcchrāt — from difficulty durantāt — endless ca — and samedhitam — made prosperous .
Blended reading (Sanskrit + English inline)
diṣṭyā pāpo hataḥ kaṁsaḥ
diṣṭyā
by good fortune
pāpaḥ
sinful
hataḥ
killed
kaṁsaḥ
Kaṁsa
sānugo vām idaṁ kulam
sa - anugaḥ
together with his brothers and other followers
vām
of Yours
idam
this
kulam
dynasty
bhavadbhyām uddhṛtaṁ kṛcchrād
bhavadbhyām
by You two
uddhṛtam
delivered
kṛcchrāt
from difficulty
durantāc ca samedhitam
durantāt
endless
ca
and
samedhitam
made prosperous .
  • diṣṭyā — by good fortune
    Instrumental of diṣṭi (good fortune, divine destiny). A standard Bhāgavatam exclamation of joyful astonishment at the Lord's intervention. Gauḍīyas note: diṣṭyā credits not luck but Bhagavān's daiva-saṁvidhāna — His arrangement masquerading as fortune.
  • kṛcchrāt durantāt — from endless difficulty
    Compound and adjective: kṛcchra (hardship) + duranta (endless, lit. 'whose end is hard to find'). The Yādavas' suffering under Kaṁsa was not local — it was a generational siege. The verse names the scope precisely.
  • samedhitam — made to prosper
    Past participle of sam + √edh (to flourish). Kṛṣṇa does not merely rescue; He causes the rescued line to flourish. Bhakti is not survival; it is samedhana, increase.
  • sa-anugaḥ — together with his followers
    Compound: sa (with) + anuga (follower). Kaṁsa did not fall alone; his retinue fell with him. Evil rarely operates solo, and the Lord's response is correspondingly comprehensive.
[Akrūra said:] It is our good fortune that You two Lords have killed the evil Kaṁsa and his followers, thus delivering Your dynasty from endless suffering and causing it to flourish.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
[Akrūra said:] It is our good fortune that You two Lords have killed the evil Kaṁsa and his followers, thus delivering Your dynasty from endless suffering and causing it to flourish.
Jīva Gosvāmī Gauḍīya
Commentary

You saved your (vām) family and made it prosperous with a variety of wealth. This was proper.

Śrīdhara Svāmī Gauḍīya
Commentary

The extremely wicked Kāmsa has been killed. By his killing the Yadu family of yours (vām) has been delivered and made prosperous with various types of wealth. That is proper action for your family.

Related values
Anahankarah (Freedom from False Ego)Karuna (Kindness / Compassion)Tyaga (Renunciation / Letting Go)
Related verses
It is our good fortune, says Akrūra, that You have killed evil Kaṁsa and his followers, delivering the dynasty from suffering and causing it to flourish. Praise of the Lord rests on naming specific past mercies.
Reflection Questions
  • What specific past mercy of Kṛṣṇa could open your next conversation with Him?
  • Where do you begin too abstractly?

After a great fire, the householder counts the rooms still standing and credits the one who put it out. Akrūra opens his prayer by naming Kaṁsa's death — not as politics, but as the moment the Yādava lineage stopped being smothered. Gratitude before theology.

Vasudeva and Devakī's six dead sons

Kaṁsa had killed six of Vasudeva and Devakī's infant sons before Kṛṣṇa's birth (SB 10.1, 10.4). The dynasty Akrūra names as 'delivered from endless suffering' is the same one whose cradles Kaṁsa filled with corpses.

Kṛṣṇa retrieved those six in SB 10.85, returning them to His parents from Sutala. Akrūra's 'diṣṭyā' is the surface gratitude; the deeper gratitude is for a Lord who undoes even the harm already done.

📝 My note

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