• tyajanti — abandon
  From √tyaj (to give up). The verb returns four times in this verse — a hammered refrain. The gopīs accuse Kṛṣṇa of tyāga, while in the next chapters Uddhava will reveal that Kṛṣṇa's apparent tyāga is in fact intensified smaraṇa.
• gaṇikāḥ — prostitutes
  From gaṇa (group, crowd). A gaṇikā is one who serves the public. The gopīs sharpen the analogy: the city women of Mathurā are public consorts; the gopīs are Kṛṣṇa's private property. The contrast will run through the chapter.
• ācāryam — the teacher
  From ā + √car (one who guides conduct). Even the student leaves the ācārya once education is finished — yet a Gauḍīya disciple never leaves. Caitanya-caritāmṛta emphasizes that the bond with guru is the one bond that does not end with the lesson.
• ṛtvijaḥ — priests
  From ṛtu (season) + √yaj (to sacrifice) — the seasonal performer of yajña. Once paid the dakṣiṇā, even the sacrificer-priest departs. The gopīs are saying: even sacred contracts dissolve; ours is not contractual at all.

• Which of your 'relationships' are these kinds of contingent transactions in disguise?
• Where do you treat the Lord transactionally too — leaving when your need is met?

The prostitute, the subject, the student, the priest — each abandons when the contract is done. The gopīs list the world's broken bonds the way a betrayed lover lists every traitor in the village, looking for the right shape for what was done to her.