Śrīmad-Bhāgavatam 10.46.30
Blended reading (Sanskrit + English inline)
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ślāghyatamau
—
the most praiseworthy two
Superlative dual of ślāghya (worthy of praise). Uddhava uses the superlative, not a polite intermediate adjective. Gauḍīya tradition reads the grammatical extremity as Uddhava's first concession that something here surpasses his own learned bhakti.
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dehinām
—
of embodied beings
Genitive plural of dehin. The praise is set against the field of all dehins — not all devotees, but all embodied beings. The boast is cosmic: no other embodied person carries love like this.
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mana - da
—
O respectful one
Vocative compound: manas (respect) + da (giver). Uddhava addresses Nanda as 'one who gives respect.' A precise observation: even in his grief, Nanda has not withheld honor from his guest. Gauḍīyas: vātsalya does not malfunction even at its limit.
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nārāyaṇe
—
for the Supreme Lord Nārāyaṇa
Locative of Nārāyaṇa. Uddhava uses the formal aiśvarya-name here — a deliberate move. He wants Nanda to hear that the son he raised is Nārāyaṇa, but he delivers the doctrine wrapped in praise so it does not disturb the bhāva.
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akhila - gurau
—
for the spiritual master of all
Compound: akhila (all) + guru (teacher), locative. Uddhava raises the stakes: Kṛṣṇa is universal guru. The chapter is sliding the tattva in by epithet; the bhāva-protected Nanda receives it as gentle expansion, not contradiction.
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īdṛśī
—
like this
Feminine of īdṛśa — 'of such a kind.' Uddhava points back to the very anurāga he has just witnessed. The deictic refuses abstraction: this love, this specific love, is what is praiseworthy. Vraja-bhakti is always pointed-to, never described in general.
Understanding Nanda’s mood, as expressed by his statement manye kṛṣṇaṁ ca rāmaṁ ca prāptāv iha surottamau (“I think Kṛṣṇa and Rāma must be two exalted demigods”), Uddhava here referred to Kṛṣṇa as Lord Nārāyaṇa.
"In this world (iha), among the devotees, Devaki and Vasudeva are more praiseworthy, but you two are most praiseworthy because the superiority of your prema." Nanda already said that he knew that Krsna and Balarama were god (verse.23). Knowing that Nanda appreciated Krsna’s lordly aspect, Uddhava describes Krsna in this verse as Narayana, the guru of everyone, thereby emphasizing Krsna’s power, in order to sympathize with their sentiments.
Thus in two verses, Uddhava, first encouraged them by describing Kṛṣṇa’s greatness, taking advantage of similar statements from Nanda. In the universe filled with jīvas (dehinām), up to the great devotees when Kṛṣṇa makes his appearance, Nārada and others are most worthy of praise. Devotees starting with Vasudeva and Devakī and proceeding up to the people of Vraja are even more worthy of praise. Nanda and Yaśodā are most worthy of praise. They are the best devotees (ślāghyatamau). O most worthy of respect (māna-da)! I give respect to you two among all the devotees since you have developed such attraction for Kṛṣṇa. You are glorified by the whole world. Kṛṣṇa is the shelter (āyane) of all the puruṣāvataras including Mahā-viṣṇu (nāra). He is greater than the Lord of Vaikuṇṭha (akhla-gurau). He is the shelter hard to attain, most excellent, most rare, and most auspicious. You are most praiseworthy since (yad) your minds are able to control this shelter of Mahā-viṣṇu who is greater than the Lord of Vaikuṇṭha by your vātsalya-bhāva.
Uddhava speaks for fourteen verses. Some explain as follows. Uddhava stopped up the prema of Nanda and Yaśodā by speaking of the powers of the Lord, defining him in terms of neutrality to the world and seeing him as the soul of all things. This had two goals. He could reduce their suffering by stopping their prema, since their suffering arose from their prema. This would fulfill one of Kṛṣṇa’s orders. That is the first goal. If Kṛṣṇa came to Vraja attracted by their prema, Kṛṣṇa could not fulfil his duties to the Yadus, also great devotees. That is the second goal. But was impossible to stop their deep prema. Great devotees like Uddhava knew this by their experience. Moreover, stopping prema in the devotees will not destroy their suffering, but rather increase their suffering, since prema with its transformations is the form of the highest bliss. The devotee’s joy in prema shines in the Lord. The people of Vraja pray: karmabhir bhrāmyamāṇānāṁ yatra kvāpīśvarecchayā maṅgalācaritair dānai ratir naḥ kṛṣṇa īśvare Wherever we are made to wander about this world by the Supreme Lord’s will, in accordance with the reactions to our fruitive work, may our good works and charity always grant us love for Kṛṣṇa.
- Whose 'loving attitude' would you call most praiseworthy if asked frankly?
- Where could you speak such recognition explicitly today?
Uddhava begins his consolation not with comfort but with congratulation: 'You two are the most praiseworthy beings on earth.' He recognizes that what they need first is not relief from grief but acknowledgment of what their grief is — the highest love any embodied being has produced.
My note
Source: vedabase.io