In this way they spent the night experiencing various sancari bhavas such as fainting (murccha), the waves of prema. Gaining external consciousness through the strength of the sancari bhava of anxiety over whether they would see him again, they gathered in the early morning in front of Nanda’s door in great longing, and all being afflicted with the coming separation, began discussing in a group. Those gopis who feared even a moment’s separation, were now afflicted with an approaching lengthy separation. When all the different groups joined together, they began conversing.

Then what happened? Affected by their great anxiety, they gathered in front of his door with great longing, and in grief began crying and lamenting. They remembered him as he departed and returned with longing from the forest. They remembered his various pastimes with his friends. They remembered his smiling glance toward them with deep affection. His walking, his pastimes and his smile were all playful (sulalitam). The affix su in sulalitam indicates that his playful acts were most excellent. They knew them but could not explain them. When he glanced at them with affection they did not believe him. He then joked with them. This removed their sorrow. In his jokes he hinted at meeting them, and with jokes, took them to the groves and had intimate pastimes with them out of deep anurāga. They began to think, “He will now leave us.” They experienced regret. Their faces became covered with tears, for they feared even a moment’s separation from him. But they became most agitated with the upcoming great separation, for he was fixed in his resolve (acyuta). They were attached to him in spite of this. But he also was fixed in not giving them up. Though they met together they still had different groups. They then spoke with great suffering (pra—ucuḥ). They spoke as one person since they were one at heart. Sometimes they would hear the words of the chief gopī and agree with everything she said because of reverence, similar feelings and satisfaction. Their lamentation continued from the time of the announcement in the evening until he departed.

Two verses describe how they gathered together crying in lamentation, to cancel the separation. They remembered his gait, like that of an intoxicated elephant. This was most beautiful. The phrase sulalitam can modify the other words in the sentence also. The description is representative of his other actions as well. His acts were heroic feats like killing Pūtanā (ceṣṭam). These are acts involving the whole body. Or it can refer to his manifestation of qualities like mercy. His glance was endowed with a charming smile. This indicates his sweetness. His jokes (words) completely removed all lamentation—dissatisfaction and regret or fear of their husbands. His pastimes such as the rāsa dance were most astonishing (proddāma). These pastimes also removed all lamentation (ca). Thus his qualities, form, words and pastimes were all sweet. He bestowed the highest bliss (mukundasya) through his gait, qualities, etc. By their nature, they were afraid of separation. Now however, they were pained at the approaching separation. Previously they gathered in their separate groups but now they all gathered together. They spoke (procuḥ) in pitiful voices which would break wood or stone. Because they were weeping, their faces were covered with tears because they had taken shelter of Kṛṣṇa, who never deviates from his qualities of favoring the suffering souls. Will he come back at some time because of our painful cries, since he favors the miserable? Or “In travelling one should feel it is auspicious and not cry in lamentation.” Our discrimination has disappeared because our hearts have been permanently stolen by him (acyuta). Or they became lost in thought about the present instructions since their minds did not deviate (acyuta) from Kṛṣṇa or his gait etc. Or their fixed minds were the cause of continuously thinking of him and all other actions mentioned in the verse.