FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.23.16

नमो वो विप्रपत्नीभ्यो निबोधत वचांसि न: । इतोऽविदूरे चरता कृष्णेनेहेषिता वयम् ॥ १६ ॥
namo vo vipra-patnībhyo
[namo vo vipra-patneebhyo]
nibodhata vacāṁsi naḥ
[nibodhata vachaamsi nah]
ito ’vidūre caratā
[ito ’vidoore charataa]
kṛṣṇeneheṣitā vayam
[krishneneheshitaa vayam]
namaḥ — obeisances vaḥ — unto you vipra - patnībhyaḥ — the wives of the brāhmaṇas nibodhata — please hear vacāṁsi — words naḥ — our itaḥ — from here avidūre — not distant caratā — who is going kṛṣṇena — by Lord Kṛṣṇa iha — here iṣitāḥ — sent vayam — we .
Blended reading (Sanskrit + English inline)
namo vo vipra-patnībhyo
namaḥ
obeisances
nibodhata vacāṁsi naḥ
vaḥ
unto you
ito ’vidūre caratā
vipra - patnībhyaḥ
the wives of the brāhmaṇas
nibodhata
please hear
kṛṣṇeneheṣitā vayam
vacāṁsi
words
naḥ
our
itaḥ
from here
avidūre
not distant
caratā
who is going
kṛṣṇena
by Lord Kṛṣṇa
iha
here
iṣitāḥ
sent
vayam
we .
  • namaḥ — obeisances
    From √nam — to bow. The first word out of the boys' mouths inside the wives' hall. Vaiṣṇava-mantra everywhere begins with namaḥ; even sakhās use the form here.
  • vipra-patnībhyaḥ — to the wives of the brāhmaṇas
    Compound: vipra (brāhmaṇa) + patnībhyaḥ (wives, dative plural). Honour-form. The boys grant the wives the full social title even while delivering a request that will pull these women out of that role.
  • kṛṣṇena — by Lord Kṛṣṇa
    Instrumental. The name is mentioned in the second line of the boys' speech — Gauḍīyas notice this is also exactly the moment the wives' minds awaken (verse 18: śrutvā acyutam). The name is the cause.
  • iṣitāḥ — sent
    Past participle of √iṣ. Specifically 'impelled by inner will' — the same verb-family as iṣṭa. The boys are not random visitors; Bhagavān's will has placed them on this threshold.
[The cowherd boys said:] Obeisances unto you, O wives of the learned brāhmaṇas. Kindly hear our words. We have been sent here by Lord Kṛṣṇa, who is passing by not far from here.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
[The cowherd boys said:] Obeisances unto you, O wives of the learned brāhmaṇas. Kindly hear our words. We have been sent here by Lord Kṛṣṇa, who is passing by not far from here.
Commentary

We have been sent by Krsna (isita).

Jīva Gosvāmī Gauḍīya
Commentary

Seeing they were devotional as per Kṛṣṇa’s words, they spoke to them with reverence. We offer respects to you, worthy of being respected as wives of brāhmaṇas. Since the wives did not seem to be aware of them they spoke again. Hear our words. Out of respect for the meaning of the words, they use the plural (vacāṁsi). We were sent by Kṛṣṇa, who has attracted your hearts. He is not far away (avidure).

Śrīdhara Svāmī Gauḍīya
Commentary

They offered respects by saying namo vaḥ. Or they said this in order to test the women’s mood. On hearing the words the women would face the boys if they respected them. They offered respects because the women were wives of brāhmaṇas (vipra-patnibhyaḥ). Or they offered respects again to show their devotion to the wives. Hear (nibodhata) our words. Plural is used to show respect. They speak with natural humility. Nibodhata (be attentive) is used so that they would listen attentively or would hear with joy. We have been sent by Kṛṣṇa, who has attracted your hearts. He is passing nearby.

Related values
Anahankarah (Freedom from False Ego)Kshama (Forgiveness / Patience)
Related verses
'Obeisances, O wives of the learned. Hear our words — Kṛṣṇa, passing by, has sent us.' The same formula works as well here — His name, the message, the simple request.
Reflection Questions
  • What part of my approach changes when I shift audiences from official to devoted — and should it?
  • Where could I keep the message simpler, since the Lord's name is what carries it?

A herald announces the king's name at the doorway and the door opens before he finishes — the wives' hearts have been waiting on that name; the sentence cannot complete before they have begun to move.

📝 My note

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