FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 10.19.13

ततश्च तेऽक्षीण्युन्मील्य पुनर्भाण्डीरमापिता: । निशम्य विस्मिता आसन्नात्मानं गाश्च मोचिता: ॥ १३ ॥
tataś ca te ’kṣīṇy unmīlya
[tatash cha te ’ksheeny unmeelya]
punar bhāṇḍīram āpitāḥ
[punar bhaandeeram aapitaah]
niśamya vismitā āsann
[nishamya vismitaa aasann]
ātmānaṁ gāś ca mocitāḥ
[aatmaanam gaash cha mochitaah]
tataḥ — then ca — and te — they akṣīṇi — their eyes unmīlya — opening punaḥ — again bhāṇḍīram — to Bhāṇḍīra āpitāḥ — brought niśamya — seeing vismitāḥ — amazed āsan — they became ātmānam — themselves gāḥ — the cows ca — and mocitāḥ — saved .
Blended reading (Sanskrit + English inline)
tataś ca te ’kṣīṇy unmīlya
tataḥ
then
ca
and
te
they
akṣīṇi
their eyes
unmīlya
opening
punar bhāṇḍīram āpitāḥ
punaḥ
again
bhāṇḍīram
to Bhāṇḍīra
āpitāḥ
brought
niśamya vismitā āsann
niśamya
seeing
vismitāḥ
amazed
āsan
they became
ātmānaṁ gāś ca mocitāḥ
ātmānam
themselves
gāḥ
the cows
ca
and
mocitāḥ
saved .
  • unmīlya — opening
    Gerund of ud + √mīl — opening upward. The exact reverse of nimīlayata in verse 11. The līlā has a precise grammar of closing and opening — the eyes close on a fire, open on a tree.
  • bhāṇḍīram — to (the) Bhāṇḍīra (tree)
    The specific banyan tree of Vraja under which many Kṛṣṇa-līlās are set, including the killing of Pralambāsura earlier in this same canto (SB 10.18). Vraja's geography is the same in danger and in safety — only the Lord's grace shifts.
  • vismitāḥ — amazed
    From vi + √smi — to be astonished, to forget oneself. Vraja's hallmark response to Kṛṣṇa's deeds: not analysis but wonder. The Gauḍīyas place vismaya among the eight ecstatic responses (sāttvika-bhāvas).
  • mocitāḥ — saved, freed
    Past participle of √muc. The same root as mukti, vyamocayat (verse 12). The Bhāgavatam keeps the verbal field consistent: Kṛṣṇa's act of saving His friends in the forest is grammatically identical to His act of liberating souls.
The cowherd boys opened their eyes and were amazed to find not only that they and the cows had been saved from the terrible fire but that they had all been brought back to the Bhāṇḍīra tree.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
The cowherd boys opened their eyes and were amazed to find not only that they and the cows had been saved from the terrible fire but that they had all been brought back to the Bhāṇḍīra tree.
Jīva Gosvāmī Gauḍīya
Commentary

After he swallowed the fire (tataḥ), on the instruction of the Lord they opened their eyes and, seeing that they and the cows had been saved, became amazed. Mocitāḥ modifies both ātmānam and gāḥ, though grammatically is should be ātmanaṁ mocitam gāḥ mocitāḥ niśamya. Not only they were freed, but they had been brought to Bhāṇḍīra. Instead of niśamya sometimes niśāmya is seen. Bhāṇḍīra is northwest from the village with the famous Śiva temple called Spāro, which is within Vṛndāvana on the southern bank of the Yamunā. I have also seen this famous spot, or a portion of it, which is still known by that name with a ghaṭa on the Yamunā. The area extends to the south of this by five krośas to the famous village named Arnibāra, near Muñjāṭavī. Hari-vaṁśa describes Bhāṇḍīra within Vṛndāvana. Madhye cāsya mahāśākho nyagrodhaḥ: within Vṛndāvana there is a banyan tree with huge branches. In Bhaviṣyottara Purāṇa it is said bhāṇḍīre yo malla-rūpī śrī-kṛṣno nirūpitas tasya tatraiva mahāmalla iti prasiddhaḥ: at that tree Kṛṣṇa took the form of a wrestler and thus it is called mahāmalla. It is also known because of the devatā of the area, Vāsudeva. It was also said: vahanto vāhyamānāś ca cārayantaś ca go-dhanam bhāṇḍīrakaṁ nāma vaṭaṁ jagmuḥ kṛṣṇa-purogamāḥ Thus carrying and being carried by one another, and at the same time tending the cows, the boys followed Kṛṣṇa to a banyan tree known as Bhāṇḍīra. SB 10.18.22 Thus it is understood that the boys played without interruption, starting from Vṛndāvana. It would be impossible to take unlimited cows across the river. An ancient devotee poet has confirmed the location by saying kiṁ viśrāmyasi kṛṣṇa-bhogi-bhavane bhāṇḍīra-bhūmi-ruhi: why do you rest at the house of the Kṛṣṇa snake that has risen from the land of Bhāṇḍīra? It is said in Varāha Purāṇa that the place known as Bhāṇda-hara by the people, the famous tīrtha known as Bhāṇḍīra-hrada, is on the northern bank of the Yamunā.

Śrīdhara Svāmī Gauḍīya
Commentary

After Kṛṣṇa swallowed the fire (tataḥ) the boys were brought back (āpitāḥ) again to Bhāṇḍīra where they had been previously. Opening their eyes immediately or by the order of the Lord, they found themselves at Bhāṇḍīra. This place is northwest of the Śiva temple within Vṛndāvana on the west bank of the Yamunā. South of that five krośas is the grass thicket. Parāśara and Vaiśampāyana agree with this. The pastimes at Tālavana and Bhāṇḍira happened in one day. Madhye cāsya mahāśākho nyagrodhaḥ: within Vṛndāvana there is a banyan tree with huge branches. Hari-vaṁśa describes Bhāṇḍīra within Vṛndāvana. Otherwise unlimited boys and cows would have had to cross the Yamunā on that day. That was impossible. It is said in Varāha Purāṇa that the place known as Bhāṇda-hara by the people, the famous tīrtha known as Bhāṇḍīra-hrada, is on the east bank of the Yamunā. Different scriptures state that Bhāṇḍira is on one bank or the other. Seeing or hearing about this, the boys were astonished. Another version has niśāmya.

Related values
Anahankarah (Freedom from False Ego)Bhakti (Devotion)Abhaya (Fearlessness)
Related verses
Opening their eyes, the boys find themselves and the cows saved — and back at the Bhāṇḍīra tree. The Lord not only rescues but also relocates back to a safe, familiar place; salvation includes restoration of orientation.
Reflection Questions
  • What recent crisis has He resolved not just by removing danger but by quietly returning me to a familiar place?
  • Where am I refusing to acknowledge how 'returned to base' I already am?

The boys open their eyes and find themselves not only saved but standing again at the Bhāṇḍīra tree, the cows safe beside them. Vraja's protection is not partial: the Lord does not merely extinguish the danger, He restores the original setting — as if the fire had been a parenthesis closed without trace.

📝 My note

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