Śrīmad-Bhāgavatam 10.18.15
Blended reading (Sanskrit + English inline)
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dardura-plāvaiḥ
—
with frog-like jumping
Dardura (frog) + plāva (jumping). The verse names the lowest creature in the imitation-register first. Vraja's play does not snobbishly select; even frog-jumping is a līlā-mode.
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upahāsakaiḥ
—
with jokes
Upahāsa — joke, jest, humorous mimicry. Gauḍīya rasa-śāstra catalogues hāsya as a rasa; in sakhya it is constant. Bhagavān laughs, and is laughed with.
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syandolikayā
—
with riding in swings
Syandolikā — swing. The swing-līlā will return in the Hindola festival of Rādhā-Kṛṣṇa. The boys swing here; the Divine Couple swings later. Sakhya rehearses what mādhurya will perform.
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nṛpa-ceṣṭayā
—
with pretending to be kings
Nṛpa (king) + ceṣṭā (gesture, behaviour). The boys imitate kingship — and the actual king of all kings is among them, imitating one of the imitators. Recursive disguise is the chapter's signature.
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vividhaiḥ
—
various
Vi+vidha — many-fold. The chapter's adjective of choice for play. Bhakti in Vraja is not univocal; it is multimodal, jokes-frogs-swings-kings, all named in a single breath.
Śrīla Viśvanātha Cakravartī Ṭhākura explains the word nṛpa-ceṣṭayā as follows: In Vṛndāvana there was a particular place on the riverbank where people who wanted to cross the Yamunā would pay a small tax. At times the cowherd boys would assemble in this area and prevent the young girls of Vṛndāvana from crossing the river, insisting that they had to pay a customs duty first. Such activities were full of joking and laughter.
From the third day of the waxing phase of sravana month they would play on swings (syandolika). Acting like kings and taking fees at the toll gate, they would obstruct the young girls with the intention of taking their hands.
Sometimes they would imitate various things and cause laughter (upahāsakaiḥ). Sometimes one of them would sit on a rock of Govardhana and pretend it was a throne and others would serve the king with cāmara, umbrella, flower pollen and other ingredients.
They would cause laughter by imitating various things or assuming various forms which were famous or present among the people, with particular descriptive elements to define them.
- Where in my life do I hold authority too seriously when playful exercise of it would serve better?
- What 'mock-toll' moment of teasing have I been too austere to enjoy?
Jumping like frogs and pretending to be kings — Bhagavān's friends practise every register from amphibian to royal in one afternoon. The Lord seated within them experiences every grade of being as His own game.
My note
Source: vedabase.io