Śrīmad-Bhāgavatam 10.15.21
Blended reading (Sanskrit + English inline)
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mahā-bāho
—
O mighty-armed one
mahā (great) + bāhu (arm). Vocative. Addresses Balarāma. Gauḍīya: bāhu means both arm and strength; Balarāma is the personification of bala — primal strength. The vocative signals which brother will perform the kill.
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duṣṭa-nibarhaṇa
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O eliminator of the miscreants
duṣṭa (wicked) + nibarhaṇa (destruction). Kṛṣṇa's stock title. Gauḍīya: paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām (BG 4.8). The boys remind Him of His own descent-mission: He came partly to kill duṣṭas, and Dhenuka is queued up.
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tāla-āli
—
with rows of palm trees
tāla (palm tree) + āli (row, line). The Tālavana — palm-grove. Gauḍīya: a specific site near Vṛndāvana, still pointed out today by the residents. The Gosvāmīs identified and preserved it.
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rāma rāma
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O Rāma, O Rāma
Vocative repeated. The double-address signals urgency and affection. Gauḍīya: Balarāma is here called Rāma — the same name as the Ayodhyā-Rāma — because both are forms of the same Saṅkarṣaṇa-tattva.
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su-mahat vanam
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very expansive forest
su (very) + mahat (great) + vana (forest). A large grove. Gauḍīya: Tālavana's size is mentioned so the listener understands both the fruit-abundance and the danger-scale — many trees, many palm fruits, and many demon-asses.
As stated in the Śrī Varāha Purāṇa: asti govardhanaṁ nāma kṣetraṁ parama-durlabham mathurā-paścime bhāge adūrād yojana-dvayam “Not far from the western side of Mathurā, at a distance of two yojanas [sixteen miles], is the holy place named Govardhana, which is most difficult to attain.” It is also stated in the Varāha Purāṇa: asti tāla-vanaṁ nāma dhenakāsura-rakṣitam mathurā-paścime bhāge adūrād eka-yojanam “Not far from the western side of Mathurā, one yojana away [eight miles], is the forest known as Tālavana, which was guarded by Dhenukāsura.” Thus it appears that the Tālavana forest is located midway between Mathurā and Govardhana Hill. The forest of Tālavana is described in the Śrī Hari-vaṁśa as follows: sa tu deśaḥ samaḥ snigdhaḥ su-mahān kṛṣṇa-mṛttikaḥ darbha-prāyaḥ sthulī-bhūto loṣṭra-pāṣāṇa-varjitaḥ “The land there is even, smooth and very expansive. The earth is black, densely covered with darbha grass and devoid of stones and pebbles.”
O lord who plays (rāma)! Since you have that name, perform one pastime for us. Or, you cause play, enjoyment and happiness. Please give us happiness. They repeat his name out of respect. In order to encourage you, we first call your name. There is nothing you cannot do (mahā-sattva -greatly courageous)! Another version has mahā-bāho. O Kṛṣṇa! You can give us happiness because you attract everyone (kṛṣṇa) by your nature of giving the highest bliss. O destroyer of sinners! They had directly seen Kṛṣṇa kill Vatsāsura and others. You are suitable to kill Dhenuka who is obstructing the tāla forest and you can make the fruits fall. By addressing him as a killer of demons they indicate that Kṛṣṇa’s strength would be successful. They use the word mahā-sattva to cause excitement, by showing that Balarāma’s strength was not being put to any use. Not far from here, at Govardhana, there is a tāla forest. Generally they herded the cows there. Hari-vaṁśa says: ājagmatus tau sahitau godhanaiḥ saha-gāminau giriṁ govardhanaṁ ramyaṁ vasudeva-sutāv ubhe The two sons of Vasudeva along with friends would go to pleasing Govardhana with all the cows The place was not far away, about four krośas from Govardhana. As stated in the Varāha Purāṇa: asti govardhanaṁ nāma kṣetraṁ parama-durlabham mathurā-paścime bhāge adūrād yojana-dvayam Not far from the western side of Mathurā, at a distance of two yojanas [sixteen miles], is the holy place named Govardhana, which is most difficult to attain. It is also stated in the Varāha Purāṇa: asti tāla-vanaṁ nāma dhenakāsura-rakṣitam mathurā-paścime bhāge adūrād eka-yojanam Not far from the western side of Mathurā, one yojana away [eight miles], is the forest known as Tālavana, which was guarded by Dhenukāsura. West means south-west in the verse. Hari-vaṁśa also says: govardhanasyottarato yamumā-tīram āśritam dadṛṣāte ‘tha tau vīrau ramyaṁ tālavanaṁ mahat From the north of Govardhana the two boys gazed at the pleasant, huge tālavana which takes shelter of the bank of the Yamunā. Standing in the northern part of Govardhana in the north-east section, they looked at the forest. From the edge of Madhuvana, within which Mathurā is situated, starting from part of the Yamunā in the southeast, there is a village called Tālasī at the edge of the forest. The forest is southwest of the village. West of that is the place called Tāraphara. The forest of Tālavana is described in the Hari-vaṁśa as follows: sa tu deśaḥ samaḥ snigdhaḥ su-mahān kṛṣṇa-mṛttikaḥ darbha-prāyaḥ sthulī-bhūto loṣṭra-pāṣāṇa-varjitaḥ The land there is even, smooth and very expansive. The earth is black, densely covered with darbha grass and devoid of stones and pebbles.
O lord who plays (rāma)! Since you have that name, perform one pastime for us. Or, you cause play, enjoyment and happiness. Please give us happiness. They repeat his name out of respect. In order to encourage you to make the tāla fruits fall, we first call your name. There is nothing you cannot do (mahā-sattva –greatly courageous)! Another version has mahā-bāho. O Kṛṣṇa! You can give us happiness because you attract everyone (kṛṣṇa) by your nature of giving the highest bliss. O destroyer of sinners! They had directly seen Kṛṣṇa kill Vatsāsura and others. You are suitable to kill Dhenuka who is obstructing the tāla forest and you can make the fruits fall. Because of his great courage he can kill the demons and because he kills the demons he is known as most courageous (mahāsattva). By these names they indicate that Kṛṣṇa and Balarāma need not worry from these demons Not far from here, at Govardhana, there is a tāla forest. Generally they herded the cows there. Hari-vaṁśa says: ājagmatus tau sahitau godhanaiḥ saha-gāminau giriṁ govardhanaṁ ramyaṁ vasudeva-sutāv ubhe The two sons of Vasudeva along with friends would go to pleasing Govardhana with all the cows The place was not far away, about four krośas from Govardhana. asti govardhanaṁ nāma kṣetraṁ parama-durlabham mathurā-paścime bhāge adūrād yojana-dvayam Not far from the western side of Mathurā, at a distance of two yojanas [sixteen miles], is the holy place named Govardhana, which is most difficult to attain. Adi-varāha Purāṇa It is also stated in the Varāha Purāṇa: asti tāla-vanaṁ nāma dhenakāsura-rakṣitam mathurā-paścime bhāge adūrād eka-yojanam Not far from the western side of Mathurā, one yojana away [eight miles], is the forest known as Tālavana, which was guarded by Dhenukāsura. sa tu deśaḥ samaḥ snigdhaḥ su-mahān kṛṣṇa-mṛttikaḥ darbha-prāyaḥ sthulī-bhūto loṣṭra-pāṣāṇa-varjitaḥ The land there is even, smooth and very expansive. The earth is black, densely covered with darbha grass and devoid of stones and pebbles.
- What 'forest' am I noticing that I want to invite Kṛṣṇa into with me?
- Where am I waiting for invitations instead of pointing toward beauty for others?
Friends approach a king with a request, but their address tells him what they need before the request arrives: 'O mighty-armed one, O destroyer of miscreants.' The cowherd boys frame the Tālavana invitation by reminding Kṛṣṇa and Balarāma of what They are equipped to do. The honorifics are not flattery; they are operational orientation — we need exactly those qualities now.
My note
Source: vedabase.io