Śrīmad-Bhāgavatam 10.15.10-12
Blended reading (Sanskrit + English inline)
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mada-andha
—
blinded by intoxication
mada (intoxication) + andha (blind). The bees are mad with honey and song. Gauḍīya: this is mada born of nectar — divine intoxication, the same that overtakes Caitanya Mahāprabhu in kīrtana. Vraja's bees are advanced bhaktas.
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anuvrataiḥ
—
along with His companions
anu (after, following) + vrata (vow). The cowherds are anu-vratās — those who follow His vow. Gauḍīya: a sakhā is one whose vrata is to be wherever Kṛṣṇa is; the sakhya-rasa is itself a vow.
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saṅkarṣaṇa-anvitaḥ
—
accompanied by Lord Baladeva
saṅkarṣaṇa (the one who attracts, drawing-together) + anvita (with). Saṅkarṣaṇa is Balarāma's tattva-name. Gauḍīya: Balarāma never leaves Kṛṣṇa's side in Vraja; the play is always dvi-vidha — two-fold — even in the imitations.
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gopāla
—
the cowherd boys
go (cow) + pāla (protector). Same root as the Lord's own name Gopāla. Gauḍīya: the boys share His name and His function — they protect cows alongside Him; sakhya-rasa shares svarūpa with its Lord.
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manaḥ-jñayā
—
which charms the mind
manas (mind) + jñā (knowing). One who knows the mind — a mind-charmer. Gauḍīya: Kṛṣṇa's voice is mano-jñā because it goes directly to what the heart was already longing for; He sings what you didn't know you were waiting to hear.
Śrīla Sanātana Gosvāmī explains that Lord Kṛṣṇa would joke with His friends, saying, “Just look, this peacock does not know how to dance properly,” whereupon the Lord would vigorously imitate the peacock’s dancing, causing great laughter among His friends. The bees in Vṛndāvana would drink the sap of the forest flowers, and the combination of this nectar and the association of Śrī Kṛṣṇa made them mad with intoxication. Thus they closed their eyes in ecstasy and expressed their satisfaction by humming. And this humming was also expertly imitated by the Lord.
Krsna began to dance in imitation of the dancing peacocks (barhinam abhi nrtyati). The peacocks became more enthusiastic to dance, and this made the boys laugh.
This verse shows the pleasure in his pleased mind (mentioned in the previous verse.) It is in the present tense to indicate that this type of activity was a daily event. Previously during his infant years he also performed similar activities (SB 10.12.7-10) but it was predominantly for play. Now Kṛṣṇa personally performed these acts with joyous mind. He sang somewhere (kvacit) on the path. Instead of pathi sometimes sragvī (wearing a garland) is seen. In that case kvacit can mean sometimes or in some places. The same meaning of kvacit can be taken in the following verse. The bees became intoxicated from drinking the nectar of Vṛndāvana flowers or from closeness to Kṛṣṇa. The bees became most intoxicated since they are described as “blind” with intoxication. This also indicates the sweetness of their singing. The word Saṅkarṣaṇa (the attractor) indicates that Balarāma became non-different from Kṛṣṇa when they sang. They sang along with other boys who had great affection for them (anuvrataiḥ). The bees sang one note together and Kṛṣṇa sang rāgas according to that note. The other boys sang about the pastimes according to the rāgas that Kṛṣṇa and Balarāma sang. They sang in a responsive way. He imitated in soft words what the parrot said. This was sweet (valgu). The word ca is added in some editions. This indicates that valgu (sweetly) should be taken with all the items mentioned. Abhinṛtyati means he faced them and danced. The cows, being unintelligent (thus they are called paśu in this verse), wandered far away from Kṛṣṇa. They were not aware that they had gone far away because of Kṛṣṇa’s sphūrti behind them, just as he had previously been there in person. His voice was deep like clouds rumbling. This is a characteristic of a great person.
Being pleased, his play is shown in the following verses. Previously the play of all the small children was described (SB 10.12.7) Now particularly Kṛṣṇa’s individual actions with pleased mind are described. On some path (kvacit pathi) Kṛṣṇa sang. Another version has sragvī instead of pathi. In that case kvacit means at some place or at some times. This meaning will apply to the following verses as well. Intoxicated by honey from the Vṛndāvana flowers, or intoxicated by proximity to Bhagavān, the bees, closing their eyes out of happiness (andha) or blinded by the intoxication, sang. This indicates the sweetness of Kṛṣṇa’s singing. The word Saṅkarṣaṇa also indicates that Balarāma is non-different from Kṛṣṇa in singing. yadūnām apṛthag-bhāvāt saṅkarṣaṇam uśanty api Because he unites two families—Vasudeva’s family and the family of Nanda Mahārāja—he will be known as Saṅkarṣaṇa. SB 10.8.12 Kṛṣna is he whose pastimes are sung (upagīyamāna-caritaḥ), close by or as the highest by cowherd boys with exclusive devotion (anuvrataiḥ). Or Kṛṣ;na is he whose pastime of imitating the bees is praised as superior to the bees’ singing by the cowherd boys. This superiority should be inferred in the five following verses as well. He imitated in soft words what the parrot said. The cuckoos sing sweetly at the end of autumn. However Vṛndāvana is the shelter of all seasons. He imitated the sweet (the word valgu is understood) cooing of the swans as well. Facing (abhi) the dancing peacocks he danced. Clearly (ha) he taught (āsyana) the peacock. Or saying “The peacock does not dance properly” he made his friends laugh at the peacock. He called the cows, bulls and calves (paśūn). Or he called all the animals that wandered far from him. If they went far from him, they had less intelligence. Therefore they are called animals (to be tied up). With affection he called their names like Gaṅgā, Yamunā, Haṁsī, and Dhavalī. Out of special affection he called the cows by name (and not the other animals). He called the animals by attractive words, not by his flute. The words were deep like thunder. That is a quality of a great person. Or because the animals had wandered far way, he spoke loudly.
- Where is my devotional life too dignified to allow laughter and mimicry?
- What small playful act could I let myself do this week as part of devotion?
A father playing with his small children imitates animal sounds — barks, moos, bird-calls — and the children fall over laughing. Kṛṣṇa with His sakhās does exactly this, except the imitations are good enough to fool the bees themselves. The Lord of all forms becomes a perfect mimic of all forms — because in Vraja He is no longer a Lord; He is a friend's friend.
My note
Source: vedabase.io