FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.7.16

तदा शुचस्ते प्रमृजामि भद्रे यद्ब्रह्मबन्धो: शिर आततायिन: । गाण्डीवमुक्तैर्विशिखैरुपाहरे त्वाक्रम्य यत्‍स्‍नास्यसि दग्धपुत्रा ॥ १६ ॥
tadā śucas te pramṛjāmi bhadre
[tadaa shuchas te pramrijaami bhadre]
yad brahma-bandhoḥ śira ātatāyinaḥ
[yad brahma-bandhoh shira aatataayinah]
gāṇḍīva-muktair viśikhair upāhare
[gaandeeva-muktair vishikhair upaahare]
tvākramya yat snāsyasi dagdha-putrā
[tvaakramya yat snaasyasi dagdha-putraa]
tadā — at that time only śucaḥ — tears in grief te — your pramṛjāmi — shall wipe away bhadre — O gentle lady yat — when brahma-bandhoḥ — of a degraded brāhmaṇa śiraḥ — head ātatāyinaḥ — of the aggressor gāṇḍīva-muktaiḥ — shot by the bow named Gāṇḍīva viśikhaiḥ — by the arrows upāhare — shall present to you tvā — yourself ākramya — riding on it yat — which snāsyasi — take your bath dagdha-putrā — after burning the sons.
Blended reading (Sanskrit + English inline)
tadā śucas te pramṛjāmi bhadre
tadā
at that time only
śucaḥ
tears in grief
te
your
pramṛjāmi
shall wipe away
bhadre
O gentle lady
yad brahma-bandhoḥ śira ātatāyinaḥ
yat
when
brahma-bandhoḥ
of a degraded brāhmaṇa
śiraḥ
head
ātatāyinaḥ
of the aggressor
gāṇḍīva-muktair viśikhair upāhare
gāṇḍīva-muktaiḥ
shot by the bow named Gāṇḍīva
viśikhaiḥ
by the arrows
upāhare
shall present to you
tvākramya yat snāsyasi dagdha-putrā
tvā
yourself
ākramya
riding on it
yat
which
snāsyasi
take your bath
dagdha-putrā
after burning the sons.
O gentle lady, when I present you with the head of that brāhmaṇa, after beheading him with arrows from my Gāṇḍīva bow, I shall then wipe the tears from your eyes and pacify you. Then, after burning your sons’ bodies, you can take your bath standing on his head.

An enemy who sets fire to the house, administers poison, attacks all of a sudden with deadly weapons, plunders wealth or usurps agricultural fields, or entices one’s wife is called an aggressor. Such an aggressor, though he be a brāhmaṇa or a so-called son of a brāhmaṇa, has to be punished in all circumstances. When Arjuna promised to behead the aggressor named Aśvatthāmā, he knew well that Aśvatthāmā was the son of a brāhmaṇa, but because the so-called brāhmaṇa acted like a butcher, he was taken as such, and there was no question of sin in killing such a brāhmaṇa’s son who proved to be a villain.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
O gracious woman! I will remove your sorrows when I bring the head of that lowest brāhmaṇa murderer using arrows released from my Gāṇḍiva bow and when you sit upon it, and bathe yourself after burning the bodies of your sons.
Commentary

Śucaḥ means sorrows. I will remove your sorrows when (yat) I present to you using the arrows released from my bow the head of the lowest of brāhmaṇas (brahma-bandhoh), the agressor who had a weapon in his hand (ātatāyinaḥ). According to the smṛti scriptures there are six aggressors:

agnido garadaś caiva śastra-pāṇir dhanāpahaḥ | kṣetra-dārāpahārī ca ṣaḍ ete ātatāyina ||

There are six aggressors: the arsonist, poisoner, holder of weapons, the stealer of wealth, the stealer of property, and the stealer of others’ wives. Vasiṣṭha Smṛti 3.19

Arjuna promised Draupadī the head of the killer. Promises made in grief must be honored, but also examined. Sometimes vengeance is what is asked; what is needed may be more nuanced.
Reflection Questions
  • What promise did I make in heat that needs wiser fulfillment?
  • Where is my version of 'justice' actually disguised vengeance?
📝 My note

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