FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 1.15.47-48

तद्ध्यानोद्रिक्तया भक्त्या विशुद्धधिषणा: परे । तस्मिन् नारायणपदे एकान्तमतयो गतिम् ॥ ४७ ॥ अवापुर्दुरवापां ते असद्भ‍िर्विषयात्मभि: । विधूतकल्मषा स्थानं विरजेनात्मनैव हि ॥ ४८ ॥
tad-dhyānodriktayā bhaktyā
[tad-dhyaanodriktayaa bhaktyaa]
viśuddha-dhiṣaṇāḥ pare
[vishuddha-dhishanaah pare]
tasmin nārāyaṇa-pade
[tasmin naaraayana-pade]
ekānta-matayo gatim
[ekaanta-matayo gatim]
avāpur duravāpāṁ te
[avaapur duravaapaam te]
asadbhir viṣayātmabhiḥ
[asadbhir vishayaatmabhih]
vidhūta-kalmaṣā sthānaṁ
[vidhoota-kalmashaa sthaanam]
virajenātmanaiva hi
[virajenaatmanaiva hi]
tat — that dhyāna — positive meditation utriktayā — being freed from bhaktyā — by a devotional attitude viśuddha — purified dhiṣaṇāḥ — by intelligence pare — unto the Transcendence tasmin — in that nārāyaṇa — the Personality of Godhead, Śrī Kṛṣṇa pade — unto the lotus feet ekānta-matayaḥ — of those who are fixed in the Supreme, who is one gatim — destination avāpuḥ — attained duravāpām — very difficult to obtain te — by them asadbhiḥ — by the materialists viṣaya-ātmabhiḥ — absorbed in material needs vidhūta — washed off kalmaṣāḥ — material contaminations sthānam — abode virajena — without material passion ātmanā eva — by the selfsame body hi — certainly.
Blended reading (Sanskrit + English inline)
tad-dhyānodriktayā bhaktyā
tat
that
dhyāna
positive meditation
viśuddha-dhiṣaṇāḥ pare
tasmin nārāyaṇa-pade
ekānta-matayo gatim
avāpur duravāpāṁ te
asadbhir viṣayātmabhiḥ
vidhūta-kalmaṣā sthānaṁ
utriktayā
being freed from
bhaktyā
by a devotional attitude
virajenātmanaiva hi
viśuddha
purified
dhiṣaṇāḥ
by intelligence
pare
unto the Transcendence
tasmin
in that
nārāyaṇa
the Personality of Godhead, Śrī Kṛṣṇa
pade
unto the lotus feet
ekānta-matayaḥ
of those who are fixed in the Supreme, who is one
gatim
destination
avāpuḥ
attained
duravāpām
very difficult to obtain
te
by them
asadbhiḥ
by the materialists
viṣaya-ātmabhiḥ
absorbed in material needs
vidhūta
washed off
kalmaṣāḥ
material contaminations
sthānam
abode
virajena
without material passion
ātmanā eva
by the selfsame body
hi
certainly.
Thus by pure consciousness due to constant devotional remembrance, they attained the spiritual sky, which is ruled over by the Supreme Nārāyaṇa, Lord Kṛṣṇa. This is attained only by those who meditate upon the one Supreme Lord without deviation. This abode of the Lord Śrī Kṛṣṇa, known as Goloka Vṛndāvana, cannot be attained by persons who are absorbed in the material conception of life. But the Pāṇḍavas, being completely washed of all material contamination, attained that abode in their very same bodies.

According to Śrīla Jīva Gosvāmī, a person freed from the three modes of material qualities, namely goodness, passion and ignorance, and situated in transcendence can reach the highest perfection of life without change of body. Śrīla Sanātana Gosvāmī in his Hari-bhakti-vilāsa says that a person, whatever he may be, can attain the perfection of a twice-born brāhmaṇa by undergoing the spiritual disciplinary actions under the guidance of a bona fide spiritual master, exactly as a chemist can turn gun metal into gold by chemical manipulation. It is therefore the actual guidance that matters in the process of becoming a brāhmaṇa, even without change of body, or in going back to Godhead without change of body. Śrīla Jīva Gosvāmī remarks that the word hi used in this connection positively affirms this truth, and there is no doubt about this factual position. The Bhagavad-gītā (14.26) also affirms this statement of Śrīla Jīva Gosvāmī when the Lord says that anyone who executes devotional service systematically without deviation can attain the perfection of Brahman by surpassing the contamination of the three modes of material nature, and when the Brahman perfection is still more advanced by the selfsame execution of devotional service, there is no doubt at all that one can attain the supreme spiritual planet, Goloka Vṛndāvana, without change of body, as we have already discussed in connection with the Lord’s returning to His abode without a change of body.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Having pure intelligence, with minds solely on the Lord, whose portion is Nārāyaṇa, by profuse bhakti with meditation on Kṛṣṇa, they attained the goal, unattainable by the materialists, the pure abode of the Lord, with their pure bodies.
Commentary

They had intelligence unmixed with jñāna, yoga or other things. Thus they were fixed in intelligence (ekānta-matayaḥ). What was the goal? They attained the dwelling place free of all faults (vidhūta-kalmaṣāsthānam). Or this can refer to Kṛṣṇa’s abode where there was the Sudharmā hall. How did they attain it? They attained it in their same spotless bodies (virajenātmanā) devoid of their devatā expansions such as Yamarāja (for Yudhiṣṭhira). They did not give up their bodies.

By pure consciousness through constant devotional remembrance, they attained the spiritual sky ruled by Nārāyaṇa, Kṛṣṇa. This is reached only by single-pointed meditation. Constant remembrance has a destination.
Reflection Questions
  • Where is my remembrance still scattered when single-pointedness is being called for?
  • What single object of attention could I commit to?
📝 My note

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