Śrīmad-Bhāgavatam 1.15.46
Blended reading (Sanskrit + English inline)
In the Bhagavad-gītā (7.28) the Lord says that only those who have done pious deeds in previous lives and have become freed from the results of all impious acts can concentrate upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. The Pāṇḍavas, not only in this life but also in their previous lives, had always performed the supreme pious work, and thus they are ever free from all the reactions of impious work. It is quite reasonable, therefore, that they concentrated their minds upon the lotus feet of the Supreme Lord Śrī Kṛṣṇa. According to Śrī Viśvanātha Cakravartī, dharma, artha, kāma and mokṣa principles are accepted by persons who are not free from the results of impious action. Such persons affected with the contaminations of the above four principles cannot at once accept the lotus feet of the Lord in the spiritual sky. The Vaikuṇṭha world is situated far beyond the material sky. The material sky is under the management of Durgā Devī, or the material energy of the Lord, but the Vaikuṇṭha world is managed by the personal energy of the Lord.
They performed everything such as dharma and artha as it should be done (sādhu-kṛta-sarvārthā), and understanding that these duties were endless for them, they concentrated on the lotus feet of Kṛṣṇa with their minds. Śrīdhara Svāmī takes ātyantikam to modify Kṛṣṇa’s lotus feet. “Having executed artha, dharma, kāma and mokṣa perfectly, understanding the infinite nature of Kṛṣṇa’s lotus feet, they meditated on those feet.”
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- Where in my practice are I being readied for sustained meditation?
- What rituals have done their work and are now ready to give way?
My note
Source: vedabase.io