FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 9.4.26

स इत्थं भक्तियोगेन तपोयुक्तेन पार्थिव: । स्वधर्मेण हरिं प्रीणन् सर्वान् कामान्शनैर्जहौ ॥ २६ ॥
sa itthaṁ bhakti-yogena
[sa ittham bhakti-yogena]
tapo-yuktena pārthivaḥ
[tapo-yuktena paarthivah]
sva-dharmeṇa hariṁ prīṇan
[sva-dharmena harim preenan]
sarvān kāmān śanair jahau
[sarvaan kaamaan shanair jahau]
saḥ — he (Ambarīṣa Mahārāja) ittham — in this way bhakti-yogena — by performing transcendental loving service to the Lord tapaḥ-yuktena — which is simultaneously the best process of austerity pārthivaḥ — the King sva-dharmeṇa — by his constitutional activities harim — unto the Supreme Lord prīṇan — satisfying sarvān — all varieties of kāmān — material desires śanaiḥ — gradually jahau — gave up.
Blended reading (Sanskrit + English inline)
sa itthaṁ bhakti-yogena
saḥ
he (Ambarīṣa Mahārāja)
ittham
in this way
bhakti-yogena
by performing transcendental loving service to the Lord
tapo-yuktena pārthivaḥ
tapaḥ-yuktena
which is simultaneously the best process of austerity
pārthivaḥ
the King
sva-dharmeṇa hariṁ prīṇan
sva-dharmeṇa
by his constitutional activities
harim
unto the Supreme Lord
prīṇan
satisfying
sarvān kāmān śanair jahau
sarvān
all varieties of
kāmān
material desires
śanaiḥ
gradually
jahau
gave up.
The king of this planet, Mahārāja Ambarīṣa, thus performed devotional service to the Lord and in this endeavor practiced severe austerity. Always satisfying the Supreme Personality of Godhead by his constitutional activities, he gradually gave up all material desires.

Severe austerities in the practice of devotional service are of many varieties. For example, in worshiping the Deity in the temple there are certainly laborious activities. Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mārjanādau. One must decorate the Deity, cleanse the temple, bring water from the Ganges and Yamunā, continue the routine work, perform ārati many times, prepare first-class food for the Deity, prepare dresses and so on. In this way, one must constantly be engaged in various activities, and the hard labor involved is certainly an austerity. Similarly, the hard labor involved in preaching, preparing literature, preaching to atheistic men and distributing literature door to door is of course an austerity ( tapo-yuktena ). Tapo divyaṁ putrakā. Such austerity is necessary. Yena sattvaṁ śuddhyet. By such austerity in devotional service, one is purified of material existence ( kāmān śanair jahau ). Indeed, such austerity leads one to the constitutional position of devotional service. In this way one can give up material desires, and as soon as one is freed from material desires, he is free from the repetition of birth and death, old age and disease.

— A.C. Bhaktivedanta Swami Prabhupāda
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Mahārāja Ambarīṣa, thus satisfying the Lord by devotional service as his main duty along with devotion vows, gradually gave up all material desires. Tapas or austerity refers to giving up enjoyment, tolerating difficulties of the body, by cleaning the temple, carrying water pots to the Lord, and serving Vaiṣṇavas. Svadharmena modifies bhakti-yogena since the word ca is not used to indicate another item and since Ambarīṣa practiced pure bhakti without karma. His pure bhakti will be described in the next verses.
Ambarīṣa performed devotional service as severe tapasya, and his material desires gradually fell away. Real austerity is sustained, attentive service; through it, kāma quietly dissolves.
Reflection Questions
  • Where am I treating sādhana as light when it is meant to be sustained labor?
  • Which material desire has lost its grip recently — and what practice did the work?
📝 My note

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