FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 9.22.8

अन्यस्यामपि भार्यायां शकले द्वे बृहद्रथात् । ये मात्रा बहिरुत्सृष्टे जरया चाभिसन्धिते । जीव जीवेति क्रीडन्त्या जरासन्धोऽभवत् सुत: ॥ ८ ॥
anyasyām api bhāryāyāṁ
[anyasyaam api bhaaryaayaam]
śakale dve bṛhadrathāt
[shakale dve brihadrathaat]
ye mātrā bahir utsṛṣṭe
[ye maatraa bahir utsrishte]
jarayā cābhisandhite
[jarayaa chaabhisandhite]
jīva jīveti krīḍantyā
[jeeva jeeveti kreedantyaa]
jarāsandho ’bhavat sutaḥ
[jaraasandho ’bhavat sutah]
anyasyām — in another api — also bhāryāyām — wife śakale — parts dve — two bṛhadrathāt — from Bṛhadratha ye — which two parts mātrā — by the mother bahiḥ utsṛṣṭe — because of rejection jarayā — by the demoness named Jarā ca — and abhisandhite — when they were joined together jīva jīva iti — O living entity, be alive krīḍantyā — playing like that jarāsandhaḥ — Jarāsandha abhavat — was generated sutaḥ — a son.
Blended reading (Sanskrit + English inline)
anyasyām api bhāryāyāṁ
anyasyām
in another
api
also
bhāryāyām
wife
śakale dve bṛhadrathāt
śakale
parts
dve
two
bṛhadrathāt
from Bṛhadratha
ye mātrā bahir utsṛṣṭe
ye
which two parts
mātrā
by the mother
bahiḥ utsṛṣṭe
because of rejection
jarayā cābhisandhite
jarayā
by the demoness named Jarā
ca
and
abhisandhite
when they were joined together
jīva jīveti krīḍantyā
jīva jīva iti
O living entity, be alive
krīḍantyā
playing like that
jarāsandho ’bhavat sutaḥ
jarāsandhaḥ
Jarāsandha
abhavat
was generated
sutaḥ
a son.
Through the womb of another wife, Bṛhadratha begot two halves of a son. When the mother saw those two halves she rejected them, but later a she-demon named Jarā playfully joined them and said, “Come to life, come to life!” Thus the son named Jarāsandha was born.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Through the womb of another wife, Bṛhadratha begot two halves of a son. The mother rejected them, but later a she-demon named Jarā playfully joined them and said, "Come to life, come to life!" Thus the son named Jarāsandha was born. Jarā was a Rākṣasī.
Bṛhadratha begets a son in two halves; the mother rejects them, but the she-demon Jarā playfully joins them and Jarāsandha is born. Sometimes the most dangerous future figures are reassembled by mercy a mother could not extend.
Reflection Questions
  • Where am I refusing to reassemble what looks broken, and another's mercy is having to do my work?
  • What 'two halves' in my life need joining before someone outside has to do it?
📝 My note

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