Śrīmad-Bhāgavatam 9.21.34
मिथुनं मुद्गलाद् भार्म्याद् दिवोदास: पुमानभूत् ।
अहल्या कन्यका यस्यां शतानन्दस्तु गौतमात् ॥ ३४ ॥
mithunaṁ mudgalād bhārmyād
[mithunam mudgalaad bhaarmyaad]
divodāsaḥ pumān abhūt
[divodaasah pumaan abhoot]
ahalyā kanyakā yasyāṁ
[ahalyaa kanyakaa yasyaam]
śatānandas tu gautamāt
[shataanandas tu gautamaat]
Word-for-word
mithunam
—
twins, one male and one female
mudgalāt
—
from Mudgala
bhārmyāt
—
the son of Bharmyāśva
divodāsaḥ
—
Divodāsa
pumān
—
the male one
abhūt
—
generated
ahalyā
—
Ahalyā
kanyakā
—
the female
yasyām
—
through whom
śatānandaḥ
—
Śatānanda
tu
—
indeed
gautamāt
—
generated by her husband, Gautama.
Blended reading (Sanskrit + English inline)
mithunaṁ mudgalād bhārmyād
mithunam
twins, one male and one female
mudgalāt
from Mudgala
bhārmyāt
the son of Bharmyāśva
divodāsaḥ pumān abhūt
divodāsaḥ
Divodāsa
pumān
the male one
abhūt
generated
ahalyā kanyakā yasyāṁ
ahalyā
Ahalyā
kanyakā
the female
yasyām
through whom
śatānandas tu gautamāt
śatānandaḥ
Śatānanda
tu
indeed
gautamāt
generated by her husband, Gautama.
Mudgala, the son of Bharmyāśva, had twin children, one male and the other female. The male child was named Divodāsa, and the female child was named Ahalyā. From the womb of Ahalyā by the semen of her husband, Gautama, came a son named Śatānanda.
Gauḍīya Ācāryas
Viśvanātha Cakravartī Ṭhākura
Gauḍīya
Translation
Mudgala, the son of Bharmyāśva, had twin children, one male and the other female. The male child was named Divodāsa, and the female child was named Ahalyā. From the womb of Ahalyā by the semen of her husband, Gautama, came a son named Śatānanda.
Bārmyāt means “from the son of Bharmyāśva, Mudgala.”
Personal Guidance
Mudgala has twins — Divodāsa and Ahalyā, the latter of whom marries Gautama and bears Śatānanda. Famous figures are often quietly seeded in dynastic lists before their dramatic stories.
Reflection Questions
- Where might I be quietly being seeded in a list right now for a role I have not yet entered?
- How could that possibility sober my present preparation?
My note
Source: vedabase.io