FolioCorpusŚrīmad-Bhāgavatam

Śrīmad-Bhāgavatam 9.20.19

तं दुरत्ययविक्रान्तमादाय प्रमदोत्तमा । हरेरंशांशसम्भूतं भर्तुरन्तिकमागमत् ॥ १९ ॥
taṁ duratyaya-vikrāntam
[tam duratyaya-vikraantam]
ādāya pramadottamā
[aadaaya pramadottamaa]
harer aṁśāṁśa-sambhūtaṁ
[harer amshaamsha-sambhootam]
bhartur antikam āgamat
[bhartur antikam aagamat]
tam — him duratyaya-vikrāntam — whose strength was insurmountable ādāya — taking with her pramadā-uttamā — the best of women, Śakuntalā hareḥ — of God aṁśa-aṁśa-sambhūtam — a partial plenary incarnation bhartuḥ antikam — unto her husband āgamat — approached.
Blended reading (Sanskrit + English inline)
taṁ duratyaya-vikrāntam
tam
him
duratyaya-vikrāntam
whose strength was insurmountable
ādāya pramadottamā
ādāya
taking with her
pramadā-uttamā
the best of women, Śakuntalā
harer aṁśāṁśa-sambhūtaṁ
hareḥ
of God
aṁśa-aṁśa-sambhūtam
a partial plenary incarnation
bhartuḥ antikam
unto her husband
bhartur antikam āgamat
āgamat
approached.
Śakuntalā, the best of beautiful women, along with her son, whose strength was insurmountable and who was a partial expansion of the Supreme Godhead, approached her husband, Duṣmanta.
Viśvanātha Cakravartī Ṭhākura Gauḍīya
Translation
Śakuntalā, the best of beautiful women, along with her son, whose strength was insurmountable and who was a partial expansion of the Supreme Lord, then went to her husband, Duṣmanta.
Śakuntalā brings the son — a partial expansion of the Godhead — to her husband Duṣmanta. Devotional persistence eventually presents the truth to the very person who tried to forget it.
Reflection Questions
  • Where am I avoiding a truth being patiently brought back to me?
  • Whose persistent return to my door am I called to honor rather than refuse?
📝 My note

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